ULURU / AYERS ROCK PAINTED BY VINCENT FORRESTER

VINCENT FORRESTER

Uluru /Ayers Rock  (863m -2,831 ft)

 Australia 

 2. Uluru / Ayers Rock -  Totemic map

The mountain 

Uluru (863m -2,831 ft) also known as Ayers Rock (in honour of the then Chief Secretary of South Australia, Sir Henry Ayers) is a large sandstone rock formation in the southern part of the Northern Territory in central Australia.  
Officially  the rock is gazetted as "Uluru / Ayers Rock" 
It lies 335 km (208 mi) south west of the nearest large town, Alice Springs, 450 km (280 mi) by road.

Kata Tjuta and Uluru are the two major features of the Uluṟu-Kata Tjuṯa National Park. Uluru is sacred to the Pitjantjatjara Anangu, the Aboriginal people of the area. The area around the formation is home to an abundance of springs, waterholes, rock caves, and ancient paintings.  Both Uluru and the nearby Kata Tjuta formation have great cultural significance for the Aṉangu people, the traditional inhabitants of the area, who lead walking tours to inform visitors about the local flora and fauna, bush food and the Aboriginal dreamtime stories of the area.

Uluru is notable for appearing to change colour at different times of the day and year, most notably when it glows red at dawn and sunset.

Uluru is listed as a UNESCO World Heritage Site.

Uluru is an inselberg, literally "island mountain". An inselberg is a prominent isolated residual knob or hill that rises abruptly from and is surrounded by extensive and relatively flat erosion lowlands in a hot, dry region.  Uluru is also often referred to as a monolith, although this is a somewhat ambiguous term that is generally avoided by geologists. The remarkable feature of Uluru is its homogeneity and lack of jointing and parting at bedding surfaces, leading to the lack of development of scree slopes and soil. These characteristics led to its survival, while the surrounding rocks were eroded. For the purpose of mapping and describing the geological history of the area, geologists refer to the rock strata making up Uluru as the Mutitjulu Arkose, and it is one of many sedimentary formations filling the Amadeus Basin.

According to the Aṉangu, traditional landowners of Uluru: 

The world was once a featureless place. None of the places we know existed until creator beings, in the forms of people, plants and animals, traveled widely across the land. Then, in a process of creation and destruction, they formed the landscape as we know it today. Aṉangu land is still inhabited by the spirits of dozens of these ancestral creator beings which are referred to as Tjukuritja or Waparitja.

There are a number of differing accounts given, by outsiders, of Aboriginal ancestral stories for the origins of Uluru and its many cracks and fissures. One such account, taken from Robert Layton's (1989) Uluru: An Aboriginal history of Ayers Rock, reads as follows:

Uluru was built up during the creation period by two boys who played in the mud after rain. When they had finished their game they travelled south to Wiputa ... Fighting together, the two boys made their way to the table topped Mount Conner, on top of which their bodies are preserved as boulders. 

Two other accounts are given in Norbert Brockman's (1997) Encyclopedia of Sacred Places.

The first tells of serpent beings who waged many wars around Uluru, scarring the rock. The second tells of two tribes of ancestral spirits who were invited to a feast, but were distracted by the beautiful Sleepy Lizard Women and did not show up. In response, the angry hosts sang evil into a mud sculpture that came to life as the dingo. There followed a great battle, which ended in the deaths of the leaders of both tribes. The earth itself rose up in grief at the bloodshed, becoming Uluru.

The Commonwealth Department of Environment's webpage advises:

Many...Tjukurpa such as Kalaya (Emu), Liru (poisonous snake), Lungkata (blue tongue lizard), Luunpa (kingfisher) and Tjintir-tjintirpa (willie wagtail) travel through Uluṟu-Kata Tjuṯa National Park. Other Tjukurpa affect only one specific area.

Kuniya, the woma python, lived in the rocks at Uluru where she fought the Liru, the poisonous snake.

It is sometimes reported that those who take rocks from the formation will be cursed and suffer misfortune. There have been many instances where people who removed such rocks attempted to mail them back to various agencies in an attempt to remove the perceived curse.

Climbing Uluru

The local Aṉangu do not climb Uluru because of its great spiritual significance. They request that visitors do not climb the rock, partly due to the path crossing a sacred traditional Dreamtime track, and also due to a sense of responsibility for the safety of visitors. The visitors guide says "the climb is not prohibited, but we prefer that, as a guest on Aṉangu land, you will choose to respect our law and culture by not climbing.

The Aṉangu also request that visitors do not photograph certain sections of Uluru, for reasons related to traditional Tjukurpa beliefs. These areas are the sites of gender-linked rituals and are forbidden ground for Aṉangu of the opposite sex to those participating in the rituals in question. The photographic restriction is intended to prevent Aṉangu from inadvertently violating this taboo by encountering photographs of the forbidden sites in the outside world. 

The painter 

Vincent Forrester is Luritja/Aranda man born in Alice Springs. He lived on a cattle station (Angus Downs) in a traditional environment, where he was influenced by his forefathers. Today, he still practices his responsibilities and rituals and now takes his place as a teacher of traditional aboriginal law to young men.

Vincent was instrumental in setting up Central Land Council, Central Australian Aboriginal Congress, Aboriginal Legal Services, Central Australian Aboriginal Media Association (CAAMA) and its television station Imparja.

Growing up as a stockman and stationhand, Vincent came to know his country intimately. His grandfather's showed him the landscape and told him the stories, associated with his country and Alice Springs, where he became the Aboriginal historian of the area. His grandmother's showed him bush foods and bush medicine for both Luritja and Aranda country. It was in his teens when working as a cattleman, that the tourism industry was in its infancy and Vincent began working as a tour guide. He later became a very popular guide at Kings Canyon, a ranger at Uluru/Kata Juta National Park and later a specialist guide at Alice Springs Desert Park.

He was also heavily involved in Territory and National politics, as the chairman of the National Aboriginal Conference (the precursor to Aboriginal and Torres Strait Islander Commission) where he worked as an Indigenous advisor to three Australian Prime Ministers - Gough Whitlam, Malcolm Fraser and Bob Hawke - was a founding member of the Makarrata treaty committee (under the Fraser Government), the Australian member for the World Council of Indigenous Peoples in Geneva, worked with UNFSCO in Paris for the return of sacred objects to traditional Australian Indigenous owners.

Vincent Forrester's spiritual connection to the land, his identity as a story teller and tour guide, has led to the artistic endeavour comprising his most recent set of paintings.

Vincent's art represents a narrative and spiritual legacy to his seven children and seven grandchildren.