google.com, pub-0288379932320714, DIRECT, f08c47fec0942fa0 GRAVIR LES MONTAGNES... EN PEINTURE: KURODA SEIKI / 黒田 清輝 (1866–1924)
Showing posts with label KURODA SEIKI / 黒田 清輝 (1866–1924). Show all posts
Showing posts with label KURODA SEIKI / 黒田 清輝 (1866–1924). Show all posts

Friday, December 21, 2018

FUJIYAMA / 富士山 PAINTED BY KURODA SEIKI / 黒田 清輝


KURODA SEIKI  / 黒田 清輝 (1866–1924)
Fujiyama / 富士山 (3, 776 m -12,389 ft)
Japan

 In Mount Fuji, oil on canvas, Shizuoka Prefectural Museum of Art

The artist
Viscount Kuroda Seiki (黒田 清輝) was the pseudonym of a Japanese painter and teacher, noted for bringing Western theories about art to a wide Japanese audience. He was among the leaders of the yōga (or Western-style) movement in late 19th- and early 20th-century Japanese painting. His real name was Kuroda Kiyoteru, which uses an alternate pronunciation of the Chinese characters.
Few artists have influenced Japanese art as much as Kuroda. As a painter, he was among the first to introduce Western-style paintings to a broad Japanese audience. As a teacher, he taught many young artists the lessons that he himself had learned in Paris; among his students were painters like Wada Eisaku, who were to become among the preeminent Japanese painters of their generation. Many students also followed Kuroda in choosing to study in Paris, leading to a greater awareness of broader trends in Western art on the part of many Japanese artists in the twentieth century; a number of these, such as Asai Chū, even went as far as going to Grez-sur-Loing for inspiration.
Perhaps Kuroda's greatest contribution to Japanese culture, however, was the acceptance of Western-style painting he fostered on the part of the Japanese public. Despite their initial reluctance, he was able to convince them to accept the validity of the nude figure as a subject for art. This, coupled with the honors bestowed upon him later in his life, bespeak a broader understanding by the Japanese people, and by their government, as to the importance of yōga in their culture.

The mountain 
The legendary Mount Fuji or Fujiyama (富士山)  is located on Honshu Island and is the highest mountain peak in Japan at 3,776.24 m (12,389 ft). Several names are attributed to it:  "Fuji-san", "Fujiyama" or, redundantly, "Mt. Fujiyama". Usually Japanese speakers refer to the mountain as "Fuji-san".  The other Japanese names for Mount Fuji,  have become obsolete or poetic like: Fuji-no-Yama (ふじの山 - The Mountain of Fuji), Fuji-no-Takane (ふじの高嶺- The High Peak of Fuji), Fuyō-hō (芙蓉峰 - The Lotus Peak), and Fugaku (富岳/富嶽), created by combining the first character of 富士, Fuji, and 岳, mountain.
Mount Fuji is an active stratovolcano that last erupted in 1707–08. Mount Fuji lies about 100 kilometres (60 mi) south-west of Tokyo, and can be seen from there on a clear day.
Mount Fuji's exceptionally symmetrical cone, which is snow-capped several months a year, is a well-known symbol of Japan and it is frequently depicted in art and photographs, as well as visited by sightseers and climbers.
Mount Fuji is one of Japan's Three Holy Mountains (三霊山) along with Mount Tate and Mount Haku. It is also a Special Place of Scenic Beauty and one of Japan's Historic Sites.
It was added to the World Heritage List as a Cultural Site on June 22, 2013. As per UNESCO, Mount Fuji has “inspired artists and poets and been the object of pilgrimage for centuries”. UNESCO recognizes 25 sites of cultural interest within the Mt. Fuji locality. These 25 locations include the mountain itself, Fujisan Hongū Sengen Shrine and six other Sengen shrines, two lodging houses, Lake Yamanaka, Lake Kawaguchi, the eight Oshino Hakkai hot springs, two lava tree molds, the remains of the Fuji-kō cult in the Hitoana cave, Shiraito Falls, and Miho no Matsubara pine tree grove; while on the low alps of Mount Fuji lies the Taisekiji temple complex, where the central base headquarters of Nichiren Shoshu Buddhism is located.

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2018 - Wandering Vertexes...
by Francis Rousseau 


Saturday, April 14, 2018

THE SAKURAJIMA / 桜島 PAINTED BY KURODA SEIKI / 黒田 清輝



KURODA SEIKI  / 黒田 清輝 (1866–1924)
Sakurajima volcano / 桜島 (1, 117 m - 3,665 ft)
 Japan  (Kagoshima) 

 1. In Explosion of Sakurajima (eruption), oil on canvas, 1914, Kagoshima City Museum of Art
2. In  Explosion of Sakurajima (devastation),  oil on canvas, 1914, Kagoshima City Museum of Art

About the painting 
 The "explosion" and "devastation"  described in those two paintings follows the 1914 famous eruption of the Sakurajima.  The volcano had been dormant for over a century until 1914.  The 1914 eruption began on January 11. Almost all residents had left the island in the previous days, in response to several large earthquakes that warned them that an eruption was imminent. Initially, the eruption was very explosive, generating eruption columns and pyroclastic flows, but after a very large earthquake on January 13, 1914 which killed 35 people, it became effusive, generating a large lava flow.  Lava flows are rare in Japan—the high silica content of the magmas there mean that explosive eruptions are far more common —but the lava flows at Sakurajima continued for months making of that eruption  the most powerful in twentieth-century Japan. 
Lava flows filled the narrow strait between the island and the mainland, turning it into a peninsula. 
The island grew, engulfing several smaller islands nearby, and eventually becoming connected to the mainland by a narrow isthmus. Parts of Kagoshima bay became significantly shallower, and tides were affected, becoming higher as a result.
During the final stages of the eruption, the centre of the Aira Caldera sank by about 60 cm (24 in), due to subsidence caused by the emptying out of the underlying magma chamber. The eruption partly inspired a 1914 movie, The Wrath of the Gods, centering on a family curse that ostensibly causes the eruption. 

The volcano
Sakurajima  (1, 117 m - 3,665 ft)  in Japanese: 桜島 which means "Cherry blossom Island" is an active composite volcano and a former island in Kagoshima Prefecture in Kyushu, Japan. 
Sakurajima is a stratovolcano with  3 peaks :  Kita-dake (northern peak), Naka-dake (central peak) and Minami-dake (southern peak) which is active now.
Kita-dake is Sakurajima's highest peak.
The mountain is located in a part of Kagoshima Bay known as Kinkō-wan. The former island is part of the city of Kagoshima. The surface of this volcanic peninsula is about 77 km2 (30 sq mi).
The lava flows of the 1914 eruption connected it with the Osumi Peninsula.
The volcanic activity still continues nowadays, dropping volcanic ash on the surroundings, making of this volcanoes one of the most active in the world.  Earlier eruptions built the white sands highlands in the region.  On September 13, 2016 a team of experts from Bristol University and the Sakurajima Volcano Research Centre in Japan suggested that the volcano could have a major eruption within 25 years. 
The most recent eruption started on May 2, 2017.

The artist
Viscount Kuroda Seiki (黒田 清輝) was the pseudonym of a Japanese painter and teacher, noted for bringing Western theories about art to a wide Japanese audience. He was among the leaders of the yōga (or Western-style) movement in late 19th- and early 20th-century Japanese painting. His real name was Kuroda Kiyoteru, which uses an alternate pronunciation of the Chinese characters.
Few artists have influenced Japanese art as much as Kuroda. As a painter, he was among the first to introduce Western-style paintings to a broad Japanese audience. As a teacher, he taught many young artists the lessons that he himself had learned in Paris; among his students were painters like Wada Eisaku, who were to become among the preeminent Japanese painters of their generation. Many students also followed Kuroda in choosing to study in Paris, leading to a greater awareness of broader trends in Western art on the part of many Japanese artists in the twentieth century; a number of these, such as Asai Chū, even went as far as going to Grez-sur-Loing for inspiration.
Perhaps Kuroda's greatest contribution to Japanese culture, however, was the acceptance of Western-style painting he fostered on the part of the Japanese public. Despite their initial reluctance, he was able to convince them to accept the validity of the nude figure as a subject for art. This, coupled with the honors bestowed upon him later in his life, bespeak a broader understanding by the Japanese people, and by their government, as to the importance of yōga in their culture.