MOUNT EBAL PHOTOGRAPHED BY FELIX BONFILS

 

FÉLIX BONFILS (1831-1885)
Mount Ebal (940m - 3, 080 ft)
Palestine (Cisjordanie)

In Vue de Naplouse et du Mont Ebal postcard, 1878, Hallwylska Museet.

 
The mountain
Mount Ebal or Har ʿĒyḇāl or Jabal ‘Aybāl (940m - 3, 080 ft) is one of the two mountains in the immediate vicinity of the city of Nablus in the West Bank (biblical Shechem), and forms the northern side of the valley in which Nablus is situated, the southern side being formed by Mount Gerizim. The mountain is one of the highest peaks in the West Bank. Mount Ebal is approximately 17 km2 (6.6 sq mi) in area ] and is composed primarily of limestone. The slopes of the mountain contain several large caverns which were probably originally quarries, and at the base towards the north are several tombs.
In 1980, a structure on Mount Ebal was discovered by Israeli archaeologist Adam Zertal during the Manasseh Hill Country Survey.  The University of Haifa and the Israel Exploration Society excavated the structure over eight seasons from 1982 to 1989, and uncovered scarabs, seals, and animal bones dating to the Iron Age I period.  Today, most archeologists agree that the structure was a site of an early Israelite cultic activity. Zertal suggested that the structure was possibly the altar described in the Book of Joshua as where Joshua built an altar to Yahweh and renewed the Covenant in a large ceremony. This identification is controversial and has been disputed by a number of archaeologists. In February 2021 a portion of the site was destroyed by the Palestinian Authority and the stones were ground up and used to pave a nearby road.
In the Book of Joshua, after the Battle of Ai, Joshua built an altar of unhewn stones there, the Israelites then made peace offerings on it, the Law of Moses was written onto the stones, and the Israelites split into the two groups specified in Deuteronomy and pronounced blessings and cursings as instructed there.

The photographer
Félix Bonfils was born in Saint-Hippolyte-du-Fort (France).  He moved to Beirut in 1867 where he opened with his wife and his son Adrien, the photographic workshop Maison Bonfils, he renamed in 1878 F. Bonfils and Co.
Bonfils photographed in Lebanon, Egypt, Palestine, Syria and Greece as well as in Constantinople from 1876.  He was very active as soon as he arrives in Lebanon: his catalog mentions more than 15,000 prints in the early 1870s, made from nearly 200 negatives, and 9,000 stereoscopic views.
His works became famous thanks to tourists from the Middle East who brought his photographs as souvenirs. His views could be purchased individually, but they were also available as albums.
However, these photographs, produced by the workshop, could sometimes be the work of his son Adrien or assistants of the company.
In 1876 he returned to Alès (France), where he opened another studio around 1881. The one of Beirut was not closed. His wife Marie-Lydie and his son kept it opened and active after this death in 1885. This establishment was still very active in 1905, when a fire destroyed it.  The Bonfils business continued for several decades after the death of its founder. It was bought in 1918 by Abraham Guiragossian, a partner since 1909, who kept its name. It is mentioned in the Blue Guide in 1932.

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2022 - Wandering Vertexes
A blog by Francis Rousseau

MOUNT SINAÏ / JABAL MUSA PAINTED BY EDWARD LEAR

EDWARD LEAR (1812-1888)
Mount Sinaï / Jabal Musa (2,285 m - 7,496ft)
Egypt

In View of Mount Sinai, Watercolor,with some white tempera, over pencil, on cream-colored wove paper.
(178 x 376 mm) Purchased as the gift of Mrs. Vincent Astor,  The Morgan Library & Museum

The mountain
Mount Sinaï (2,285 m - 7,496ft) or Jabal Mūsā or Gabal Mūsā (in arab : "Moses' Mountain" or "Mount Moses"), also known as Mount Horeb or Jebel Musa (a similarly named mountain in Morocco), is a mountain in the Sinai Peninsula of Egypt that is a possible location of the biblical Mount Sinaï.
The latter is mentioned many times in the Book of Exodus (and other books of the Bible) and in the Quran. According to Jewish, Christian, and Islamic tradition, the biblical Mount Sinai was the place where Moses received the Ten Commandments (depicted in the Jean-Léon Gérôme painting above).
Mount Sinai is a moderately high mountain near the city of Saint Katherine in the Sinai region. It is next to Mount Katherine (2,629m - 8,625 ft), the highest peak in Egypt.
Mount Sinai's rocks were formed in the late stage of the Arabian-Nubian Shield's (ANS) evolution. Mount Sinai displays a ring complex that consists of alkaline granites intruded into diverse rock types, including volcanics. The granites range in composition from syenogranite to alkali feldspar granite. The volcanic rocks are alkaline to peralkaline and they are represented by subaerial flows and eruptions and subvolcanic porphyry. Generally, the nature of the exposed rocks in Mount Sinai indicates that they originated from differing depths.
There are two principal routes to the summit. The longer and shallower route, Siket El Bashait, takes about 2.5 hours on foot, though camels can be used. The steeper, more direct route (Siket Sayidna Musa) is up the 3,750 "steps of penitence" in the ravine behind the monastery.
The summit of the mountain has a mosque that is still used by Muslims. It also has a Greek Orthodox chapel, constructed in 1934 on the ruins of a 16th-century church, that is not open to the public. The chapel encloses the rock which is considered to be the source for the biblical Tablets of Stone. At the summit also is "Moses' cave", where Moses was said to have waited to receive the Ten Commandments

The painter
Edward Lear was an English artist, illustrator, musician, author and poet, and is known now mostly for his literary nonsense in poetry and prose and especially his limericks, a form he popularised. His principal areas of work as an artist were threefold: as a draughtsman employed to illustrate birds and animals; making coloured drawings during his journeys, which he reworked later, sometimes as plates for his travel books; as a (minor) illustrator of Alfred Tennyson's poems. As an author, he is known principally for his popular nonsense collections of poems, songs, short stories, botanical drawings, recipes, and alphabets. He also composed and published twelve musical settings of Tennyson's poetry.
Lear was already drawing "for bread and cheese" by the time he was aged 16.
In 1842, Lear began a journey into the Italian peninsula, travelling through the Lazio, Rome, Abruzzo, Molise, Apulia, Calabria, and Sicily. In personal notes, together with drawings, Lear gathered his impressions on the Italian way of life, folk traditions, and the beauty of the ancient monuments. Of particular interest in Lear was the Abruzzo, which he visited in 1843, through the Marsica (Celano, Avezzano, Alba Fucens, Trasacco) and the plateau of Cinque Miglia (Castel di Sangro and Alfedena), by an old sheep track of the shepherds.
Among his travels, he visited Greece and Egypt during 1848-49, and toured India and Ceylon during 1873–75. While travelling he produced large quantities of coloured wash drawings in a distinctive style, which he converted later in his studio into oil and watercolour paintings, as well as prints for his books. His landscape style often shows views with strong sunlight, with intense contrasts of colour. Between 1878 and 1883 Lear spent his summers on Monte Generoso, a mountain on the border between the Swiss canton of Ticino and the Italian region of Lombardy. His watercolor Mount Olympus dated 1849 in in the MET in New York City. His oil painting The Plains of Lombardy from Monte Generoso is in the Ashmolean Museum Oxford (UK).

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2022 - Wandering Vertexes...
by Francis Rousseau 

SUMMIT OF FUJIYAMA / 富士山 BY HIROSHI YOSHIDA / 吉田 博

 

HIROSHI YOSHIDA / 吉田 博 (1876-1950)
Fujiyama / 富士山 (3, 776 m -12,389 ft)
Japan

In Ten Views of Fuji- Summit of Fuji Series- woodblock Print

 
The painter
Hiroshi Yoshida  / 吉田 博 (  (not to be confused with Toshi Yoshida) was born in 1876. He began his artistic training with his adoptive father in Kurume, Fukuoka prefecture. Around the age of twenty, he left Kurume to study with Soritsu Tamura in Kyoto, subsequently moving to Tokyo and the tutelage of Shotaro Koyama. Yoshida studied Western-style painting, winning many exhibition prizes and making several trips to the United States, Europe and North Africa selling his watercolors and oil paintings. In 1902, he played a leading role in the organization of the Meiji Fine Arts Society into the Pacific Painting Association. His work was featured in the exhibitions of the state-sponsored Bunten and Teiten. While highly successful as an oil painter and watercolor artist, Yoshida turned to printmaking upon learning of the Western world’s infatuation with ukiyo-e.
Following the Great Kanto Earthquake of 1923, Yoshida embarked on a tour of the United States and Europe, painting and selling his work. When he returned to Japan in 1925, he started his own workshop, specializing in landscapes inspired both by his native country and his travels abroad. Yoshida often worked through the entire process himself: designing the print, carving his own blocks, and printing his work. His career was temporarily interrupted by his sojourn as a war correspondent in Manchuria during the Pacific War. Although he designed his last print in 1946, Yoshida continued to paint with oils and watercolors up until his death in 1950.
Yoshida was widely traveled and knowledgeable of Western aesthetics, yet maintained an allegiance to traditional Japanese techniques and traditions. Attracted by the calmer moments of nature, his prints breathe coolness, invite meditation, and set a soft, peaceful mood. All of his lifetime prints are signed “Hiroshi Yoshida” in pencil and marked with a jizuri (self-printed) seal outside of the margin. Within the image, most prints are signed “Yoshida” with brush and ink beside a red “Hiroshi” seal.


The mountain
The legendary Mount Fuji or Fujiyama (富士山) i  located on Honshu Island and is the highest mountain peak in Japan at 3,776.24 m (12,389 ft). Several names are attributed to it: "Fuji-san", "Fujiyama" or, redundantly, "Mt. Fujiyama". Usually Japanese speakers refer to the mountain as "Fuji-san". The other Japanese names for Mount Fuji, have become obsolete or poetic like: Fuji-no-Yama (ふじの山 - The Mountain of Fuji), Fuji-no-Takane (ふじの高嶺- The High Peak of Fuji), Fuyō-hō (芙蓉峰 - The Lotus Peak), and Fugaku (富岳／富嶽), created by combining the first character of 富士, Fuji, and 岳, mountain.
Mount Fuji is an active stratovolcano that last erupted in 1707–08. Mount Fuji lies about 100 kilometres (60 mi) south-west of Tokyo, and can be seen from there on a clear day.
Mount Fuji's exceptionally symmetrical cone, which is snow-capped several months a year, is a well-known symbol of Japan and it is frequently depicted in art and photographs, as well as visited by sightseers and climbers. Mount Fuji is one of Japan's Three Holy Mountains (三霊山) along with Mount Tate and Mount Haku. It is also a Special Place of Scenic Beauty and one of Japan's Historic Sites.
It was added to the World Heritage List as a Cultural Site on June 22, 2013. As per UNESCO, Mount Fuji has “inspired artists and poets and been the object of pilgrimage for centuries”. UNESCO recognizes 25 sites of cultural interest within the Mt. Fuji locality. These 25 locations include the mountain itself, Fujisan Hongū Sengen Shrine and six other Sengen shrines, two lodging houses, Lake Yamanaka, Lake Kawaguchi, the eight Oshino Hakkai hot springs, two lava tree molds, the remains of the Fuji-kō cult in the Hitoana cave, Shiraito Falls, and Miho no Matsubara pine tree grove; while on the low alps of Mount Fuji lies the Taisekiji temple complex, where the central base headquarters of Nichiren Shoshu Buddhism is located.

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2022 - Wandering Vertexes...
by Francis Rousseau

ULURU / AYERS ROCKS PHOTOGRAPHED IN 1894 BY WALTER BALDWIN SPENCER

WALTER BALDWIN SPENCER (1860-1929)
Uluru /Ayers Rock (863 m -2,831 ft)
Australia (Northern Territory)


In Uluru, Ayers Rock, central Australia, 1894, Glass plate negative 80 mm x 106 mm, 

Museums Victoria

The artist
Sir Walter Baldwin Spencer commonly referred to as Baldwin Spencer, was a British-Australian evolutionary biologist, anthropologist and ethnologist. He is known for his fieldwork with Aboriginal peoples in Central Australia, contributions to the study of ethnography, and academic collaborations with Frank Gillen. Spencer introduced the study of zoology at the University of Melbourne and held the title of Emeritus Professor until his death in 1929.In 1894 a new field was opened up for Spencer when he joined the W.A. Horn scientific expedition which left Adelaide in May 1894 to explore Australia. Spencer paid two more visits to the centre of Australia, one in 1923 with Dr Leonard Keith Ward, the government geologist of South Australia, and the other in 1926. These visits enabled Spencer to revise his earlier researches and consider on the spot various opposing theories that had been brought forward. His The Arunta: a Study of a Stone Age People (1927), revisits and reaffirms his earlier conclusions; Gillen's name as joint author appeared on the title-page though he had died 15 years before. Wanderings in Wild Australia, published a year later and slightly more popular in form, completes the list of his books. A list of his other published writings will be found in Spencer's Last Journey (1931). Spencer went to London in 1927 to see these books through the press. Ten years before he had said that he realised he was not getting younger and must regard his field work as finished. In February 1929, however, in his sixty-ninth year, he travelled in a cargo boat to Magallanes and then went in a little schooner to Ushuaia at the south of Tierra del Fuego. 

 

The mountain 

Uluru (863m -2,831 ft) also known as Ayers Rock (in honour of the then Chief Secretary of South Australia, Sir Henry Ayers) is a large sandstone rock formation in the southern part of the Northern Territory in central Australia.   Officially  the rock is gazetted as "Uluru / Ayers Rock". 
It lies 335 km (208 mi) south west of the nearest large town, Alice Springs, 450 km (280 mi) by road.

Kata Tjuta and Uluru are the two major features of the Uluṟu-Kata Tjuṯa National Park. Uluru is sacred to the Pitjantjatjara Anangu, the Aboriginal people of the area. The area around the formation is home to an abundance of springs, waterholes, rock caves, and ancient paintings.  Both Uluru and the nearby Kata Tjuta formation have great cultural significance for the Aṉangu people, the traditional inhabitants of the area, who lead walking tours to inform visitors about the local flora and fauna, bush food and the Aboriginal dreamtime stories of the area.

Uluru is notable for appearing to change colour at different times of the day and year, most notably when it glows red at dawn and sunset.

Uluru is listed as a UNESCO World Heritage Site.

Uluru is an inselberg, literally "island mountain". An inselberg is a prominent isolated residual knob or hill that rises abruptly from and is surrounded by extensive and relatively flat erosion lowlands in a hot, dry region.  Uluru is also often referred to as a monolith, although this is a somewhat ambiguous term that is generally avoided by geologists. The remarkable feature of Uluru is its homogeneity and lack of jointing and parting at bedding surfaces, leading to the lack of development of scree slopes and soil. These characteristics led to its survival, while the surrounding rocks were eroded. For the purpose of mapping and describing the geological history of the area, geologists refer to the rock strata making up Uluru as the Mutitjulu Arkose, and it is one of many sedimentary formations filling the Amadeus Basin.

According to the Aṉangu, traditional landowners of Uluru: 

The world was once a featureless place. None of the places we know existed until creator beings, in the forms of people, plants and animals, traveled widely across the land. Then, in a process of creation and destruction, they formed the landscape as we know it today. Aṉangu land is still inhabited by the spirits of dozens of these ancestral creator beings which are referred to as Tjukuritja or Waparitja.

There are a number of differing accounts given, by outsiders, of Aboriginal ancestral stories for the origins of Uluru and its many cracks and fissures. One such account, taken from Robert Layton's (1989) Uluru: An Aboriginal history of Ayers Rock, reads as follows:

Uluru was built up during the creation period by two boys who played in the mud after rain. When they had finished their game they travelled south to Wiputa ... Fighting together, the two boys made their way to the table topped Mount Conner, on top of which their bodies are preserved as boulders. 

Two other accounts are given in Norbert Brockman's (1997) Encyclopedia of Sacred Places.

The first tells of serpent beings who waged many wars around Uluru, scarring the rock. The second tells of two tribes of ancestral spirits who were invited to a feast, but were distracted by the beautiful Sleepy Lizard Women and did not show up. In response, the angry hosts sang evil into a mud sculpture that came to life as the dingo. There followed a great battle, which ended in the deaths of the leaders of both tribes. The earth itself rose up in grief at the bloodshed, becoming Uluru.

The Commonwealth Department of Environment's webpage advises:

Many...Tjukurpa such as Kalaya (Emu), Liru (poisonous snake), Lungkata (blue tongue lizard), Luunpa (kingfisher) and Tjintir-tjintirpa (willie wagtail) travel through Uluṟu-Kata Tjuṯa National Park. Other Tjukurpa affect only one specific area.

Kuniya, the woma python, lived in the rocks at Uluru where she fought the Liru, the poisonous snake.

It is sometimes reported that those who take rocks from the formation will be cursed and suffer misfortune. There have been many instances where people who removed such rocks attempted to mail them back to various agencies in an attempt to remove the perceived curse.

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2022 - Wandering Vertexes...
by Francis Rousseau

MOUNT SINAÏ / JABAL MUSA PAINTED BY J.M.W. TURNER

J.M.W. TURNER  (1775–1851)
Mount Sinaï / Jabal Musa (2,285 m - 7,496ft)
Egypt 

In "Mount Sinai, the valley in which the Children of Israel were encamped",
pencil, pen, ink and watercolor on paper, 12.7 x 20.2 cm.
Private collection ( Christie's London/ 06/07/2010)

About this Painting
It descibes the moment Moses have waited to receive the Ten Commandments.

The mountain
Mount Sinaï (2,285 m - 7,496 ft) or Jabal Mūsā or Gabal Mūsā (in arab : "Moses' Mountain" or "Mount Moses"), also known as Mount Horeb or Jebel Musa (a similarly named mountain in Morocco), is a mountain in the Sinai Peninsula of Egypt that is a possible location of the biblical Mount Sinai. The latter is mentioned many times in the Book of Exodus (and other books of the Bible) and the Quran. According to Jewish, Christian, and Islamic tradition, the biblical Mount Sinai was the place where Moses received the Ten Commandments.
Mount Sinai is a moderately high mountain near the city of Saint Katherine in the Sinai region.
It is next to Mount Katherine (2,629 m - 8,625 ft), the highest peak in Egypt.
Mount Sinai's rocks were formed in the late stage of the Arabian-Nubian Shield's (ANS) evolution. Mount Sinai displays a ring complex that consists of alkaline granites intruded into diverse rock types, including volcanics. The granites range in composition from syenogranite to alkali feldspar granite. The volcanic rocks are alkaline to peralkaline and they are represented by subaerial flows and eruptions and subvolcanic porphyry. Generally, the nature of the exposed rocks in Mount Sinai indicates that they originated from differing depths.
There are two principal routes to the summit. The longer and shallower route, Siket El Bashait, takes about 2.5 hours on foot, though camels can be used. The steeper, more direct route (Siket Sayidna Musa) is up the 3,750 "steps of penitence" in the ravine behind the monastery.
The summit of the mountain has a mosque that is still used by Muslims. It also has a Greek Orthodox chapel, constructed in 1934 on the ruins of a 16th-century church, that is not open to the public. The chapel encloses the rock which is considered to be the source for the biblical Tablets of Stone. At the summit also is "Moses' cave", where Moses was said to have waited to receive the Ten Commandments.

The painter
The english painter Joseph Mallord William Turner was considered a controversial figure in his day, but is now regarded as the artist who elevated landscape painting to an eminence in the history of painting. Although renowned for his oil paintings, Turner is also one of the greatest masters of British watercolour landscape painting. He is commonly known as "the painter of light" and his work is regarded as a Romantic preface to Impressionism.
In his thirties, Turner travelled widely in Europe, starting with France and Switzerland in 1802 and studying in the Louvre in Paris in the same year. He made many visits to Venice. Turner's talent was recognized early in his life. Financial independence allowed Turner to innovate freely; his mature work is characterized by a chromatic palette and broadly applied atmospheric washes of paint. According to David Piper's The Illustrated History of Art, his later pictures were called "fantastic puzzles." Turner was recognized as an artistic genius: influential English art critic John Ruskin described him as the artist who could most "stirringly and truthfully measure the moods of Nature."
Turner's major venture into printmaking was the Liber Studiorum (Book of Studies), seventy prints that he worked on from 1806 to 1819. The Liber Studiorum was an expression of his intentions for landscape art. The idea was loosely based on Claude Lorrain's Liber Veritatis (Book of Truth), where Lorrain had recorded his completed paintings; a series of print copies of these drawings, by then at Devonshire House, had been a huge publishing success. Turner's plates were meant to be widely disseminated, and categorized the genre into six types: Marine, Mountainous, Pastoral, Historical, Architectural, and Elevated or Epic Pastoral. His printmaking was a major part of his output, and a museum is devoted to it, the Turner Museum in Sarasota, Florida, founded in 1974 by Douglass Montrose-Graem to house his collection of Turner prints.
Turner placed human beings in many of his paintings to indicate his affection for humanity on the one hand (note the frequent scenes of people drinking or working or walking in the foreground), but its vulnerability and vulgarity amid the 'sublime' nature of the world on the other. 'Sublime' here means awe-inspiring, savage grandeur, a natural world unmastered by man, evidence of the power of God – a theme that romanticist artists and poets were exploring in this period. Although these late paintings appear to be 'impressionistic' and therefore a forerunner of the French school, Turner was striving for expression of spirituality in the world, rather than responding primarily to optical phenomena.
Turner used pigments like carmine in his paintings, knowing that they were not long-lasting, despite the advice of contemporary experts to use more durable pigments. As a result, many of his colours have now faded greatly.
John Ruskin says in his "Notes" on Turner in March 1878 : "His true master was Dr Monro; to the practical teaching of that first patron and the wise simplicity of method of watercolour study, in which he was disciplined by him and companioned by Girtin, the healthy and constant development of the greater power is primarily to be attributed; the greatness of the power itself, it is impossible to over-estimate. "

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2022 - Wandering Vertexes...
by Francis Rousseau

MOUNT HAKU / 白山 BY HIROSHIGE II / 二代目 歌川広重

 

HIROSHIGE II  /  二代目 歌川広重 (1826 - 1869)
Mount Haku /白山, (2,702.2 m -8,865 ft
Japan ( Honshu)

 In Mount Haku, Kaga Province,  Woodblock Print,  1862- in Sixty-eight Views of the Various Provinces, 1862

The mountain
Mount Haku /白山 (2,702.2 m -8,865 ft), meaning"White Mountain", or Mount Hakusan (commonly referred to as simply Hakusan), is a dormant stratovolcano in Japan. It is located on the borders of Gifu and Ishikawa, on the island of Honshu. Mount Haku is thought  to have first been active 300,000 to 400,000 years ago, with the most recent eruption occurring in 1659. Along with Mount Tate and Mount Fuji, it is one of Japan's "Three Holy Mountains". The mountain's tallest peak, Gozenga-mine (御前峰), is the one that gives the mountain its height of 2,702 m (8,865 ft). Along with Ken-ga-mine (剣ヶ峰), which is 2,677 m (8,783 ft), and Ōnanji-mine (大汝峰), which is 2,648 m (8,688 ft), the three peaks are considered "Mount Haku's Three Peaks" (白山三峰 Hakusan San-mine). Mount Bessan and Mount Sannomine are sometimes included and called "Mount Haku's Five Peaks" (白山五峰). Because it is very prominent and clearly visible from the nearby coast, even after the surrounding mountains have lost their snow, Mount Haku still appears white, which is one explanation for the mountain's name, which means "white mountain." It is also the westernmost mountain in Japan that is over 2,000 m (6,562 ft) in height. Taichō, a mountain Shugendo monk, first climbed Mount Hakusan in 717. For hundreds of years, people have come to Haku for prayers (白山信仰). A branch shrine of Shirayama Hime Shrine, which served as the supreme shrine for Kaga Province, is on the mountain. The Shirayama Hime Shrine is the main shrine (総本社) of approximately 2,000 Hakusan shrines (白山神社) in Japan. In 1980 an area of 48,000 ha was designated a UNESCO Man and the Biosphere Reserve. Mount Haku was designated as a quasi-national park in 1955. It became a national park in 1962 and was renamed Hakusan National Park. Because the central part of the mountain has much precipitous terrain, there are very few roads and, as a result, little human intrusion into the area. Also limiting human intrusion is the designation of the park as a Wildlife Protection Area, covering over 38,061 ha. The park stretches beyond the mountain's borders into Toyama Prefecture.

The artist
Hiroshige II (二代目 歌川広重) 1826 – 17 September 1869) was a Japanese designer of ukiyo-e art. He inherited the name Hiroshige II following the death in 1858 of his master Utagawa Hiroshige (歌川 広重), whose daughter he married. In 1865 he moved from Edo to Yokohama after dissolving his marriage and began using the name Kisai Risshō (喜斎立祥). His work so resembles that of his master that scholars have often confused them.
Born Suzuki Chinpei (鈴木鎮平) in 1826, it is said that he was born to a fireman, as was his master Utagawa Hiroshige (歌川 広重), to whom he became apprenticed under the name Shigenobu at an unknown age. His earliest known work is the illustrations for a book called Twenty-four Paragons of Japan and China from 1849. Hiroshige II produced a large number of commissioned work in the 1850s in the style of the elder Hiroshige, and often signed his work Ichiryūsai mon ("student of Ichiryūsai", another art name of Hiroshige I's), and from c. 1853 to 1858 simply as Ichiryūsai. In 1858, he married Hiroshige I's daughter Otatsu after the master's death and inherited the Hiroshige name, as well as the names Ichiryūsai and Ryūsai.
Utagawa Hiroshige (歌川 広重) took on few students; Hiroshige II was the most successful of these. His works have often been confounded with those of his master, which they resemble closely in style, subject, and signature. Early Western scholars did not even recognize him as a separate artist. Another pupil of the first Hiroshige, Shigemasa, later married the master's daughter, Otatsu, and also began using the name Hiroshige; this artist now is known as Hiroshige III.


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2022 - Wandering Vertexes...
by Francis Rousseau

MOUNT TARANAKI / EGMONT SKETCHED BY GEORGINA BURNE HETLEY

 

 

GEORGINA BURNE HETLEY (1832-1898)
Mount Taranaki/ Mount Egmont (2,518 m - 8,261 ft)
New Zealand (North Island)

In "New Plymouth and Mt Taranaki/Egmont in background ", ink and watercolor,
Alexander Turnbull LIbrary.

The mountain
Taranaki or Mount Egmont (2,518 m - 8,261 ft is an active but quiescent stratovolcano in the Taranaki region on the west coast of New Zealand's North Island. Although the mountain is more commonly referred to as Taranaki, it has two official names under the alternative names policy of the New Zealand Geographic Board. The mountain is one of the most symmetrical volcanic cones in the world. There is a secondary cone, Fanthams Peak or Panitahi in Māori (1,966 m - 6,450 ft), on the south side. Because of its resemblance to Mount Fuji, Taranaki provided the backdrop for the movie The Last Samurai.
For many centuries the mountain was called Taranaki by Māori. The Māori word tara means mountain peak, and naki is thought to come from ngaki, meaning "shining", a reference to the snow-clad winter nature of the upper slopes. It was also named Pukehaupapa and Pukeonaki by Iwi who live in the region in ancient times.
According to Māori mythology, Taranaki once resided in the middle of the North Island, with all the other New Zealand volcanoes. The beautiful Pihanga was coveted by all the mountains, and a great battle broke out between them. Tongariro eventually won the day, inflicted great wounds on the side of Taranaki, and causing him to flee. Taranaki headed westwards, following Te Toka a Rahotu and forming the deep gorges of the Whanganui River, paused for a while, creating the depression that formed the Te Ngaere swamp, then heading north. Further progress was blocked by the Pouakai ranges, and as the sun came up Taranaki became petrified in his current location. When Taranaki conceals himself with rainclouds, he is said to be crying for his lost love, and during spectacular sunsets, he is said to be displaying himself to her. In turn, Tongariro's eruptions are said to be a warning to Taranaki not to return.
Captain Cook named it Mount Egmont on 11 January 1770 after John Perceval, 2nd Earl of Egmont, a former First Lord of the Admiralty who had supported the concept of an oceanic search for Terra Australis Incognita. Cook described it as "of a prodigious height and its top cover'd with everlasting snow" surrounded by a "flat country ... which afforded a very good aspect, being clothed with wood and verdure".
When Marc-Joseph Marion du Fresne made landfall off Taranaki on 25 March 1772 he named the mountain Pic Mascarin. He was unaware of Cook's earlier visit. It appeared as Mount Egmont on maps until 29 May 1986, when the Minister of Lands ruled that "Mount Taranaki" would be an alternative and equal official name. The Egmont name still applies to the national park that surrounds the peak and geologists still refer to the peak as the Egmont Volcano.
Taranaki is geologically young, having commenced activity approximately 135,000 years ago. The most recent volcanic activity was the production of a lava dome in the crater and its collapse down the side of the mountain in the 1850s or 1860s. Between 1755 and 1800, an eruption sent a pyroclastic flow down the mountain's northeast flanks, and a moderate ash eruption occurred about 1755, of the size of Ruapehu's activity in 1995/1996. The last major eruption occurred around 1655. Recent research has shown that over the last 9,000 years minor eruptions have occurred roughly every 90 years on average, with major eruptions every 500 years.

The Artist
Georgina Burne Hetley was a New Zealand artist and writer. Her book The Native Flora of New Zealand was published in English and French. Hetley was born in Battersea, Surrey, England on 27 May 1832. The family moved to Madeira, Portugal when Hetley was around 10 years old, leaving in 1852 for New Zealand when her father died. Annette McKellar, her children and two servants arrived in New Plymouth on the St Michael in December 1853.  Annette McKellar bought a block of about fifty acres of land at Omata, six miles south of New Plymouth. She called their farm Fernlea.  Hetley subsequently married a fellow settler Charles Hetley in the Omata church on 2 June 1856 and moved to Brookwood farm. Just prior to their first wedding anniversary Charles died, leaving Hetley with a newborn son, Charles Frederick Hetley.  This led to Hetley selling her farm two years later and returning to Fernlea to live with her mother. Hetley lived in Taranaki until 1860 when the First Taranaki War broke out.  The conflict led to Annette McKellar moving her family to New Plymouth. Fernlea was burnt down in the ensuing conflict, although the family rebuilt it later.  While in Taranaki, Hetley began drawing sketches and watercolours of the farm and surrounding landscapes. She continued this practice after the move to New Plymouth, painting the urban scenes in New Plymouth, Waikato and Auckland. Between 1863 and the late 1870s, she travelled to Queensland and sketched local stations.  She and her son moved to Auckland by 1879.  Hetley went to England to seek a publisher, receiving assistance along the way from authorities at Kew, and the chromolithographs were ultimately produced in 1888 by Leighton Brothers. The plates also had the distinction of being published in a French edition a year later.  Without the work of botanical artists such as Hetley there would be no record of what this plant truly looked like.  While in London, her work was exhibited at the Colonial and Indian Exhibition.  Hetley returned to New Zealand in 1889 and exhibited her New Zealand flora at the General Assembly Library in Wellington. She also held another major exhibit, 150 paintings in all, at Auckland Museum. Hetley lived in Auckland for the rest of her life, dying there after a long illness, on 29 August 1898.
In 2017, Hetley was selected as one of the Royal Society Te Apārangi's "150 women in 150 words", celebrating the contributions of women to knowledge in New Zealand.

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2022 - Wandering Vertexes...
by Francis Rousseau

PICO DE ORIZABA / CILALTÉPETL PAINTED BY DIEGO RIVERA

 

DIEGO RIVERA (1886-1957)
Pico de Orizaba / Citlaltépetl (5,636 m -18,491 ft) 
Mexico (Vera Cruz)

The mountain
Pico de Orizaba (5,636 m -18,491 ft) also known as Citlaltépetl is a stratovolcano, the highest mountain in Mexico and the third highest in North America, after Denali of Alaska in the United States and Mount Logan of Canada. It rises in the eastern end of the Trans-Mexican Volcanic Belt, on the border between the states of Veracruz and Puebla. The volcano is currently dormant but not extinct, with the last eruption taking place during the 19th century. It is the second most prominent volcanic peak in the world after Africa's Mount Kilimanjaro. Pico de Orizaba was important in pre-Hispanic cultures, such as those of the Nahuatl-speaking Aztecs and the Totonacs. The volcano is part of many native mythologies. Pico de Orizaba is located 200 kilometres (120 mi) east of Mexico City and approximately 480 kilometres (300 mi) south of the Tropic of Cancer. A companion peak lying about six km to the southwest of Pico de Orizaba is the Sierra Negra, at 4,640 metres (15,223 ft). Pico de Orizaba is one of only three volcanoes in México that continue to support glaciers and is home to the largest glacier in Mexico, Gran Glaciar Norte. Orizaba has nine known glaciers: Gran Glaciar Norte, Lengua del Chichimeco, Jamapa, Toro, Glaciar de la Barba, Noroccidental, Occidental, Suroccidental, and Oriental. Pico de Orizaba, like the Sierra Madre Oriental, forms a barrier between the coastal plains of the Gulf of Mexico and the Mexican Plateau. The volcano blocks the moisture from the Gulf of Mexico from saturating central Mexico and influences the climates of both areas. Both the state of Veracruz and Puebla depend on Pico de Orizaba for supplying fresh water. The largest river originating on the volcano is the Jamapa River.

The painter
Diego María de la Concepción Juan Nepomuceno Estanislao de la Rivera y Barrientos Acosta y Rodríguez, known as Diego Rivera was a prominent Mexican painter. His large frescoes helped establish the Mexican mural movement in Mexican art. Between 1922 and 1953, Rivera painted murals in, among other places, Mexico City, Chapingo, Cuernavaca, San Francisco, Detroit, and New York City. In 1931, a retrospective exhibition of his works was held at the Museum of Modern Art in New York. Rivera had a volatile marriage with fellow Mexican artist Frida Kahlo. In 1926, Rivera became a member of AMORC, the Ancient Mystical Order Rosae Crucis, an occult organization founded by American occultist Harvey Spencer Lewis. In 1926, Rivera was among the founders of AMORC's Mexico City lodge, called Quetzalcoatl, and painted an image of Quetzalcoatl for the local temple. In 1954, when he tried to be readmitted into the Mexican Communist Party from which he had previously been excluded because of his support of Trotsky, Rivera had to justify his AMORC activities. The Mexican Communist Party at that time excluded from its ranks members of Freemasonry, and regarded AMORC as suspiciously similar to Freemasonry. Rivera answered that, by joining AMORC, he wanted to infiltrate a typical “Yankee” organization on behalf of Communism. However, he also claimed that AMORC was “essentially materialist, insofar as it only admits different states of energy and matter, and is based on ancient Egyptian occult knowledge from Amenhotep IV and Nefertiti.”
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2022 - Wandering Vertexes...
by Francis Rousseau

MT SAN CRISTOBAL AND MT BANAHAW PAINTED BY FERNANDO AMORSOLO

 

FERNANDO AMORSOLO (1892-1972)

Mount San Cristobal (1,470 m - 4,820 ft)

Mount Banahaw (2, 170m - 7, 120 ft)

 Philippines (Luzon)

 In Harvesting rice - Mt San Cristobal in the background, Oil on canvas, 

The Fernando Amorsolo foundation 

The mountains
Mount San Cristobal (1,470 m - 4,820 ft) is a dormant volcano in Quezon province on the island of Luzon, Philippines. The mountain is one of the volcanic features of Macolod Corridor.Mount San Cristobal is considered the Devil's mountain in Filipino folklore. It is the alter-ego of the Holy Mountain,
Mount Banahaw,(2, 170m- 7, 120 ft)   and is part of Mounts Banahaw–San Cristobal Protected Landscape covering 10,901 hectares (26,940 acres) of land.
The mountain is bounded by San Pablo, province of Laguna at its northern slope and Dolores, province of Quezon at its southern slope.

The painter
Fernando Cueto Amorsolo was one of the most important artists in the history of painting in the Philippines.Amorsolo was a portraitist and painter of rural Philippine landscapes. He is popularly known for his craftsmanship and mastery in the use of light. After graduating from the Univeajor influences on his work. Amorsolo set up his own studio upon his return to Manila and painted prodigiously during the 1920s and the 1930s. His Rice Planting (1922), which appeared on posters and tourist brochures, became one of the most popular images of the Commonwealth of the Philippines. Beginning in the 1930s, Amorsolo's work was exhibited widely both in the Philippines and abroad. His bright,optimistic, pastoral images set the tone for Philippine painting before World War II . Except for his darker World War II-era paintings, Amorsolo painted quiet and peaceful scenes throughout his career.
Amorsolo was sought after by influential Filipinos including Luis Araneta, Antonio Araneta and Jorge B. Vargas. Amorsolo also became the favourite Philippine artist of United States officials and visitors to the country. Due to his popularity, Amorsolo had to resort to photographing his works and pasted and mounted them in an album. Prospective patrons could then choose from this catalog of his works. Amorsolo did not create exact replicas of his trademark themes; he recreated the paintings by varying some elements.
His works later appeared on the cover and pages of children textbooks, in novels, in commercial designs, in cartoons and illustrations for the Philippine publications such The Independent, Philippine Magazine, Telembang, El Renacimiento Filipino, and Excelsior. He was the director of the University of the Philippine's College of Fine Arts from 1938 to 1952.
During the 1950s until his death in 1972, Amorsolo averaged to finishing 10 paintings a month. However, during his later years, diabetes, cataracts, arthritis, headaches, dizziness and the death of two sons affected the execution of his works. Amorsolo underwent a cataract operation when he was 70 years old, a surgery that did not impede him from drawing and painting.
After being confined at the St. Luke's Hospital in Quezon City for two months, Amorsolo died at the age of 79 on April 24, 1972. The volume of paintings, sketches and studies of Amorsolo is believed to have reached more than 10,000 pieces. Amorsolo was an important influence on contemporary Filipino art and artists, even beyond the so-called "Amorsolo school." Amorsolo's influence can be seen in many landscape paintings by Filipino artists, including early landscape paintings by abstract painter Federico Aguilar Alcuaz.
In 2003, Amorsolo's children founded the Fernando C. Amorsolo Art Foundation, which is dedicated to preserving Fernando Amorsolo's legacy, promoting his style and vision, and preserving a national heritage through the conservation and promotion of his works.

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2022 - Wandering Vertexes...
by Francis Rousseau

GUNUNG BROMO (2) PAINTED BY SUDJONO ABDULLAH

SUDJONO ABDULLAH (1911-1993)
Gunung Bromo (2,329m - 7,641ft)
Indonesia (Java Timur)

In Sawa Landscape, 1959, oil on canvas, Private collection

The volcano
Gunung Bromo (2,329m - 7,641ft) or Gunung Brama, an active volcano,in East Java, Indonesia, is not the highest peak of the Tengger massif, but the best known. The massif area is one of the most visited tourist attractions in East Java, Indonesia. The volcano belongs to the Bromo Tengger Semeru National Park. The name of Bromo derived from Javanese pronunciation of Brahma, the Hindu creator god. Gunung Bromo sits in the middle of a plain called the "Sea of Sand" a protected nature reserve since 1919. The best way to visit Gunung Bromo is from the nearby mountain village of Cemoro Lawang, from where it is possible to walk during 45 mn to the volcano. It is also possible to take an organised jeep tour, which includes a stop at the viewpoint on Gunung Penanjakan (2,770 m - 9,088 ft). On the fourteenth day of the Hindu festival of Yadnya Kasada, the Tenggerese people of Probolinggo, East Java, travel up the mountain in order to make offerings of fruit, rice, vegetables, flowers and sacrifices to the mountain gods by throwing it into the caldera of the volcano. The origin of the ritual lies in the 15th century legend when princess Roro Anteng started the principality of Tengger with her husband, Joko Seger. The couple were childless and therefore beseeched the assistance of the mountain gods. The gods granted them 24 children but stipulated that the 25th child, named Kesuma, must be thrown into the volcano as a human sacrifice. The gods' request was implemented. The tradition of throwing sacrifices into the volcano to appease these ancient deities continues today and is called the Yadnya Kasada ceremony. Though fraught with danger, some locals risk climbing down into the crater in an attempt to recollect the sacrificed goods that they believe could bring them good luck.
Depending on the degree of volcanic activity, the Indonesian Centre for Volcanology and Disaster Hazard Mitigation sometimes issues warnings against visiting Mount Bromo.
Mount Bromo recently erupted in 2004, 2010, 2011 and 2015.
 

The painter
Raden Soedjono Abdullah was born in Yogyakarta, the son of Abdullah Suriosubroto, a famous landscape painter and was also the brother of Basoeki Abdullah. He used to help his father cleaning the pallet from which he found his way to be a painter. He finished his school from HIS Indonesian Dutch School and worked as a poster artist for the Rex Theater in Yogyakarta. During the Japanese colonization in Indonesia, Sudjono went to Parangtritis, Parangkusumo where he continued to paint. During the 1970s, Soedjono moved to Kertosono in East Java, where he lived up to his death.

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2022 - Wandering Vertexes...
by Francis Rousseau

FUJIYAMA BY KIYOSHI SAITO

KIYOSHI SAITO / 斎藤 清 (1907-1997)
Fujiyama / 富士山 (3, 776 m -12,389 ft)
Japan

In Mt. Fuji in Sunset Glow, 1986, woodcut , 45.2 x 61.5 cm, Private collection

The painter
Kiyoshi Saitō (斎藤 清) born in Aizubange, Fukushima) was a sōsaku-hanga artist in 20th-century Japan. In 1938, he issued his first prints in his now famous "Winter in Aizu" series. Saitō was one of the first Japanese printmaking artists to have won at the São Paulo Biennale in 1951. Saitō's early works depict villages populated with local Japanese with a high degree of realism and three-dimensionality. His more mature works merge modern elements with Japanese tradition. His prints feature architecture and plant life flattened in two-dimensionality.  He spent time in Paris, and did a series there. Kiyoshi Saito’s woodblock prints titled “Autumn” are considered extremely rare and valuable.

The mountain
The legendary Mount Fuji or Fujiyama (富士山) is located on Honshu Island and is the highest mountain peak in Japan at 3,776.24 m (12,389 ft). Several names are attributed to it: "Fuji-san", "Fujiyama" or, redundantly, "Mt. Fujiyama". Usually Japanese speakers refer to the mountain as "Fuji-san". The other Japanese names for Mount Fuji, have become obsolete or poetic like: Fuji-no-Yama (ふじの山 - The Mountain of Fuji), Fuji-no-Takane (ふじの高嶺- The High Peak of Fuji), Fuyō-hō (芙蓉峰 - The Lotus Peak), and Fugaku (富岳／富嶽), created by combining the first character of 富士, Fuji, and 岳, mountain.
Mount Fuji is an active stratovolcano that last erupted in 1707–08. Mount Fuji lies about 100 kilometres (60 mi) south-west of Tokyo, and can be seen from there on a clear day.
Mount Fuji's exceptionally symmetrical cone, which is snow-capped several months a year, is a well-known symbol of Japan and it is frequently depicted in art and photographs, as well as visited by sightseers and climbers.
Mount Fuji is one of Japan's Three Holy Mountains (三霊山) along with Mount Tate and Mount Haku. It is also a Special Place of Scenic Beauty and one of Japan's Historic Sites.
It was added to the World Heritage List as a Cultural Site on June 22, 2013. As per UNESCO, Mount Fuji has “inspired artists and poets and been the object of pilgrimage for centuries”. UNESCO recognizes 25 sites of cultural interest within the Mt. Fuji locality. These 25 locations include the mountain itself, Fujisan Hongū Sengen Shrine and six other Sengen shrines, two lodging houses, Lake Yamanaka, Lake Kawaguchi, the eight Oshino Hakkai hot springs, two lava tree molds, the remains of the Fuji-kō cult in the Hitoana cave, Shiraito Falls, and Miho no Matsubara pine tree grove; while on the low alps of Mount Fuji lies the Taisekiji temple complex, where the central base headquarters of Nichiren Shoshu Buddhism is located.

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2022 - Wandering Vertexes...
by Francis Rousseau

KANGCHENJUNGA PHOTOGRAPHED IN 1891 BY KURT BOECK

 

KURT BOECK (1855-1933)
Kangchenjunga (8, 538m - 28,169 ft)
India, Népal 

In Kinchinjunga aus Südosten,  photo, 1891, Private coillection 

The artist
Kurt Karl Alexander Oskar Boeck was a German theater actor, climber, travel writer ans eventually early photographer. He began as an actor but in 1887when he had the opportunity to accompany a research expedition to Asia, especially to Persia and the Caucasus, he could not resist the temptation.
Researching and traveling in lesser-known, far-off lands told him so much that when he returned home from Asia he did not find a commitment that suited his wishes, he turned completely to this interesting profession. First, Boeck undertook in 1890 at his own expense an expedition to the Himalayas, where he took the glacier leader Hans Kerner from Tyrol and drove in the years 1893, 1895 and 1898-1899 again to India to thoroughly get to know the country in all parts. Boeck's lectures in numerous national and international associations on these and his other travels in Burma, China, America, Japan, Siberia, etc., have made him, as well as his articles in magazines, known to the general public.

The mountain
Kangchenjunga (8,586 m (28,169 ft) is the third highest mountain in the world. It lies partly in Nepal and partly in Sikkim, India. Kangchenjunga is the second highest mountain of the Himalayas after Mount Everest. Three of the five peaks – Main, Central and South – are on the border between North Sikkim and Nepal. Two peaks are in the Taplejung District, Nepal.
Kangchenjunga Main is the highest mountain in India, and the easternmost of the mountains higher than 8,000 m (26,000 ft). Until 1852, Kangchenjunga was assumed to be the highest mountain in the world, but calculations based on various readings and measurements made by the Great Trigonometrical Survey of India in 1849 came to the conclusion that Mount Everest, known as Peak XV at the time, was the highest. It is listed int the Eight Thousanders and as Seven Third Summits
Kangchenjunga is the official spelling adopted by Douglas Freshfield, A. M. Kellas, and the Royal Geographical Society that gives the best indication of the Tibetan pronunciation. Freshfield referred to the spelling used by the Indian Government since the late 19th century. There are a number of alternative spellings including Kangchendzцnga, Khangchendzonga, and Kanchenjunga. Local Lhopo people believe that the treasures are hidden but reveal to the devout when the world is in peril; the treasures comprise salt, gold, turquoise and precious stones, sacred scriptures, invincible armor or ammunition, grain and medicine. Kangchenjunga's name in the Limbu language is Senjelungma or Seseylungma, and is believed to be an abode of the omnipotent goddess Yuma Sammang.
It rises in a section of the Himalayas called Kangchenjunga Himal that is limited in the west by the Tamur River, in the north by the Lhonak Chu and Jongsang La, and in the east by the Teesta River. It lies about 128 km (80 mi) east of Mount Everest.
Allowing for further verification of all calculations, it was officially announced in 1856 that
Kangchenjunga was first climbed on 25 May 1955 by Joe Brown and George Band, who were part of a British expedition. They stopped short of the summit as per the promise given to the Chogyal that the top of the mountain would remain inviolate. Every climber or climbing group that has reached the summit has followed this tradition. Other members of this expedition included John Angelo Jackson and Tom Mackinon. In May 1979, Doug Scott, Peter Boardman and Joe Tasker established a new route on the North Ridge their third ascent which was the first one ever made without oxygen.
In 1983, Pierre Beghin made the first solo ascent accomplished without the use of supplemental oxygen. In 1992, Wanda Rutkiewicz was the first woman in the world to ascend and descend K2 and a world-renowned Polish climber, died after she insisted on waiting for an incoming storm to pass, which she did not survive. In 1998, Ginette Harrison was the first woman who climbed Kangchenjunga North face ; Gerlinde Kaltenbrunner, an Austrian mountaineer, was the second woman to reach the summit in 2006. In May 2014, the Bulgarian diabetic climber Boyan Petrov reached the peak without the use of supplemental oxygen

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2022 - Wandering Vertexes...
by Francis Rousseau

BELUKHA MOUNTAIN (2) PAINTED BY NICHOLAS ROERICH

 

NICHOLAS ROERICH (1874-1947)
Belukha Mountain (4,506 m - 14,784 ft)
Russia - Kazakhstan border 

 In  Path to Shambhala, oil on canvas, 1933,  Roerich Museum NYC

About Shambala
Nicholas and Helena Roerich led a 1924–1928 expedition aimed at Shambhala. They also believed that Belukha Mountain in the Altai Mountains was an entrance to Shambhala, a common belief of that region. Inspired by Theosophical lore and several visiting Mongol lamas, Gleb Bokii, the chief Bolshevik cryptographer and one of the bosses of the Soviet secret police, along with his writer friend Alexander Barchenko, embarked on a quest for Shambhala, in an attempt to merge Kalachakra-tantra and ideas of Communism in the 1920s. Among other things, in a secret laboratory affiliated with the secret police, Bokii and Barchenko experimented with Buddhist spiritual techniques to try to find a key for engineering perfect communist human beings.  They contemplated a special expedition to Inner Asia to retrieve the wisdom of Shambhala – the project fell through as a result of intrigues within the Soviet intelligence service, as well as rival efforts of the Soviet Foreign Commissariat that sent its own expedition to Tibet in 1924. French Buddhist Alexandra David-Néel associated Shambhala with Balkh in present-day Afghanistan, also offering the Persian Sham-i-Bala, "elevated candle" as an etymology of its name.  In a similar vein, the Gurdjieffian J. G. Bennett published speculation that Shambalha was Shams-i-Balkh, a Bactrian sun temple.

The mountain
Belukha Mountain located in the Katun Mountains, is the highest peak of the Altai Mountains in Russia and the highest of the system of the South Siberian Mountains. It is part of the World Heritage Site entitled Golden Mountains of Altai. Located in the Altai Republic, Belukha is a three-peaked mountain massif that rises along the border of Russia and Kazakhstan, just a few dozen miles north of the point where this border meets with the border of China. There are several small glaciers on the mountain, including Belukha Glacier. Of the two peaks, the eastern peak (4,506 m, 14,784 ft.) is higher than the western peak (4,440 m, 14,567 ft.). Belukha was first climbed in 1914 by the Tronov brothers. Most ascents of the eastern peak follow the same southern route as that taken in the first ascent. Though the Altai is lower in elevation than other Asian mountain groups, it is very remote, and much time and planning are required for its approach.
In the summer of 2001, a team of scientists traveled to the remote Belukha Glacier to assess the feasibility of extracting ice cores at the site. Research was carried out from 2001 to 2003: both shallow cores and cores to bedrock were extracted and analyzed (Olivier and others, 2003; Fujita and others, 2004). Based on tritium dating techniques, the deeper cores may contain as much as 3,000–5,000 years of climatic and environmental records. A Swiss-Russian team also studied the glacier.
Since 2008, one is required to apply for a special border zone permit in order to be allowed into the area (if travelling independently without using an agency). Foreigners should apply for the permit to their regional FSB border guard office two months before the planned date.

The painter
Nicholas Roerich known also as Nikolai Konstantinovich Rerikh (Никола́й Константи́нович Ре́рих) is quite an important figure of mountain paintings in the early 20th century. He was a Russian painter, writer, archaeologist, theosophist, perceived by some in Russia as an enlightener, philosopher, and public figure. In his youth was he was quite influenced by a movement in Russian society around the occult and was interested in hypnosis and other spiritual practices. His paintings are said to have hypnotic expression.
Born in Saint Petersburg, Russia, he lived in various places around the world until his death in Naggar, Himachal Pradesh, India. Trained as an artist and a lawyer, his main interests were literature, philosophy, archaeology, and especially art. After the February Revolution of 1917 and the end of the czarist regime, Roerich, a political moderate who valued Russia's cultural heritage more than ideology and party politics, had an active part in artistic politics. With Maxim Gorky and Aleksandr Benois, he participated with the so-called "Gorky Commission" and its successor organization, the Arts Union (SDI).
After the October Revolution and the acquisition of power of Lenin's Bolshevik Party, Roerich became increasingly discouraged about Russia's political future. During early 1918, he, Helena, and their two sons George and Sviatoslav emigrated to Finland. After some months in Finland and Scandinavia, the Roerichs relocated to London, arriving in mid-1919. Later, a successful exhibition resulted in an invitation from a director at the Art Institute of Chicago, offering to arrange for Roerich's art to tour the United States. During the autumn of 1920, the Roerichs traveled to America by sea. The Roerichs remained in the United States from October 1920 until May 1923.
After leaving New York, the Roerichs – together with their son George and six friends – began the five-year-long 'Roerich Asian Expedition' that, in Roerich's own words: "started from Sikkim through Punjab, Kashmir, Ladakh, the Karakoram Mountains, Khotan, Kashgar, Qara Shar, Urumchi, Irtysh, the Altai Mountains, the Oyrot region of Mongolia, the Central Gobi, Kansu, Tsaidam, and Tibet" with a detour through Siberia to Moscow in 1926.
In 1929 Nicholas Roerich was nominated for the Nobel Peace Prize by the University of Paris. He received two more nominations in 1932 and 1935. His concern for peace resulted in his creation of the Pax Cultura, the "Red Cross" of art and culture. His work for this cause also resulted in the United States and the twenty other nations of the Pan-American Union signing the Roerich Pact on April 15, 1935 at the White House. The Roerich Pact is an early international instrument protecting cultural property.
In 1934–1935, the U.S. Department of Agriculture (then headed by Roerich admirer Henry A. Wallace) sponsored an expedition by Roerich and USDA scientists H. G. MacMillan and James F. Stephens to Inner Mongolia, Manchuria, and China.
Roerich was in India during the Second World War, where he painted Russian epic heroic and saintly themes, including: Alexander Nevsky, The Fight of Mstislav...
In 1942, Roerich received Jawaharlal Nehru at his house in Kullu. Together they discussed the fate of the new world: "We spoke about Indian-Russian cultural association, it is time to think about useful and creative cooperation ...”.
Gandhi would later recall about several days spent together with Roerich's family: "That was a memorable visit to a surprising and gifted family where each member was a remarkable figure in himself, with a well-defined range of interests." ..."Roerich himself stays in my memory. He was a man with extensive knowledge and enormous experience, a man with a big heart, deeply influenced by all that he observed". During the visit, "ideas and thoughts about closer cooperation between India and USSR were expressed. Now, after India wins independence, they have got its own real implementation[clarification needed]. And as you know, there are friendly and mutually-understanding relationships today between both our countries".
In 1942, the American-Russian cultural Association (ARCA) was created in New York.
Its active participants were Ernest Hemingway, Rockwell Kent, Charlie Chaplin, Emil Cooper, Serge Koussevitzky, and Valeriy Ivanovich Tereshchenko. The Association's activity was welcomed by scientists like Robert Millikan and Arthur Compton.
Roerich died on December 13, 1947.
Presently, the Nicholas Roerich Museum in New York City is a major institution for Roerich's artistic work. Numerous Roerich societies continue to promote his theosophical teachings worldwide. His paintings can be seen in several museums including the Roerich Department of the State Museum of Oriental Arts in Moscow; the Roerich Museum at the International Centre of the Roerichs in Moscow; the Russian State Museum in Saint Petersburg, Russia; a collection in the Tretyakov Gallery in Moscow; a collection in the Art Museum in Novosibirsk, Russia; an important collection in the National Gallery for Foreign Art in Sofia, Bulgaria; a collection in the Art Museum in Nizhny Novgorod Russia; National Museum of Serbia ; the Roerich Hall Estate in Nagar village in Kullu Valley, India; the Sree Chitra Art Gallery, Thiruvananthapuram, India;[17] in various art museums in India; and a selection featuring several of his larger works in The Latvian National Museum of Art.

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2022 - Wandering Vertexes...
by Francis Rousseau

MOUNT SINAÏ/ JABAL MUSA IMAGINED BY FRA ANGELICO

 

FRA ANGELICO (1395-1455)
Mount Sinaï / Jabal Musa (2,285 m - 7,496ft)
Egypt

In Fuga in egitto, 1450, toile 38,5x37cm, Museo di San Marco, Firenze, 

 

The painter
Fra Angelico (born Guido di Pietro) was an Italian painter of the Early Renaissance, described by Vasari in his Lives of the Artists as having "a rare and perfect talent".  He earned his reputation primarily for the series of frescoes he made for his own friary, San Marco, in Florence. He was known to contemporaries as Fra Giovanni da Fiesole (Brother John of Fiesole) and Fra Giovanni Angelico (Angelic Brother John). In modern Italian he is called Beato Angelico (Blessed Angelic One);  the common English name Fra Angelico means the "Angelic friar".
In 1982, Pope John Paul II proclaimed his beatification in recognition of the holiness of his life, thereby making the title of "Blessed" official.  Fiesole is sometimes misinterpreted as being part of his formal name, but it was merely the name of the town where he took his vows as a Dominican friar,  and was used by contemporaries to separate him from others who were also known as Fra Giovanni. He is listed in the Roman Martyrology as Beatus Ioannes Faesulanus, cognomento Angelicus—"Blessed Giovanni of Fiesole, surnamed 'the Angelic' ".
Vasari wrote of Fra Angelico that "it is impossible to bestow too much praise on this holy father, who was so humble and modest in all that he did and said and whose pictures were painted with such facility and piety."

 

The mountain 

Mount Sinaï (2,285 m - 7,496ft) or Jabal Mūsā or Gabal Mūsā (in arab  : "Moses' Mountain" or "Mount Moses"), also known as Mount Horeb or Jebel Musa (a similarly named mountain in Morocco), is a mountain in the Sinai Peninsula of Egypt that is a possible location of the biblical Mount Sinaï. 

The latter is mentioned many times in the Book of Exodus (and other books of the Bible) and in the Quran. According to Jewish, Christian, and Islamic tradition, the biblical Mount Sinai was the place where Moses received the Ten Commandments (depicted in the Jean-Léon Gérôme painting above).

Mount Sinai is a moderately high mountain near the city of Saint Katherine in the Sinai region. It is next to Mount Katherine (2,629m - 8,625 ft), the highest peak in Egypt. 

Mount Sinai's rocks were formed in the late stage of the Arabian-Nubian Shield's (ANS) evolution. Mount Sinai displays a ring complex that consists of alkaline granites intruded into diverse rock types, including volcanics. The granites range in composition from syenogranite to alkali feldspar granite. The volcanic rocks are alkaline to peralkaline and they are represented by subaerial flows and eruptions and subvolcanic porphyry. Generally, the nature of the exposed rocks in Mount Sinai indicates that they originated from differing depths.

There are two principal routes to the summit. The longer and shallower route, Siket El Bashait, takes about 2.5 hours on foot, though camels can be used. The steeper, more direct route (Siket Sayidna Musa) is up the 3,750 "steps of penitence" in the ravine behind the monastery.

The summit of the mountain has a mosque that is still used by Muslims. It also has a Greek Orthodox chapel, constructed in 1934 on the ruins of a 16th-century church, that is not open to the public. The chapel encloses the rock which is considered to be the source for the biblical Tablets of Stone. At the summit also is "Moses' cave", where Moses was said to have waited to receive the Ten Commandments.
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2021 - Wandering Vertexes...
by Francis Rousseau

MOUNT CARMEL / HAR HA-KARMEL PHOTOGRAPHED IN 1873 BY FÉLIX BONFILS

 

FÉLIX BONFILS (1831-1885)
Mount Carmel / Har Ha-karmel  (546 m -1,791ft)
Israël

In Le mont Carmel et la mer, postcard n° 958 from a photo taken in 1873

The mountain
Mount Carmel (546m - 1,791ft), Har Ha-karmel, in Hebrew is a mountain range, northwestern Israel; the city of Haifa is on its northeastern slope. It divides the Plain of Esdraelon (ʿEmeq Yizreʿel) and the Galilee (east and north) from the coastal Plain of Sharon (south). A northwest–southeast-trending limestone ridge, about 16 mi (26 km) long, it covers an area of about 95 sq mi (245 sq km). Its seaward point, Rosh ha-Karmel (Cape Carmel), almost reaches the Mediterranean; there the coastal plain is only 600 ft (180 m) wide. The name, dating back to biblical times, is derived from the Hebrew kerem (“vineyard” or “orchard”) and attests to the mountain’s fertility even in ancient times. Sanctified since early times, Mt. Carmel is mentioned as a “holy mountain” in Egyptian records of the 16th century BC. As a “high place,” it was long a centre of idol worship, and its outstanding reference in the Bible is as the scene of Elijah’sconfrontation with the false prophets of Baal (I Kings 18). Mt. Carmel was also sacred to the early Christians; individual hermits settled there as early as the 6th century AD. The Carmelites, a Roman Catholic monastic order, were founded in 1150; they received their first rule, or laws and regulations governing the conduct of their order, in 1206–14. Their monastery (rebuilt 1828) is near the traditional site of Elijah’s miracle. There are many fine parks and woods on the slopes of the mountain, both within the city of Haifa and outside it. Much of the wooded area is included in the Carmel Nature Reserve. On the southwest slopes are caves where archaeologists found (1931–32). Stone Age human skeletons of a type previously unknown.

The photographer
Félix Bonfils was born in Saint-Hippolyte-du-Fort (France). He moved to Beirut in 1867 where he opened with his wife and his son Adrien, the photographic workshop Maison Bonfils, he renamed in 1878 F. Bonfils and Co..
Bonfils photographed in Lebanon, Egypt, Palestine, Syria and Greece as well as in Constantinople from 1876.  He was very active as soon as he arrives in Lebanon: his catalog mentions more than 15,000 prints in the early 1870s, made from nearly 200 negatives, and 9,000 stereoscopic views.
His works became famous thanks to tourists from the Middle East who brought his photographs as souvenirs. His views could be purchased individually, but they were also available as albums.
However, these photographs, produced by the workshop, could sometimes be the work of his son Adrien or assistants of the company.
In 1876 he returned to Alès (France), where he opened another studio around 1881. The one of Beirut was not closed. His wife Marie-Lydie and his son kept it opened and active after this death in 1885. This establishment was still very active in 1905, when a fire destroyed it.
The Bonfils business continued for several decades after the death of its founder. It was bought in 1918 by Abraham Guiragossian, a partner since 1909, who kept its name. It is mentioned in the Blue Guide in 1932.
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2021 - Wandering Vertexes
A blog by Francis Rousseau

DJEBEL BOUKORNINE (2) PAINTED BY ALBERT MARQUET

 

ALBERT MARQUET (1875–1947)
DJebel Boukornine (546 m -1791 ft)
Tunisia

In Sidi Bou Saïd-palmier, oil on canvas, private collection

The mountain
DJebel Boukornine (جبل بوقرنين‎), also spelled Jebel Bou Kornine or Mount Bou Kornine, is a 576-meter mountain in northern Tunisia, overlooking the Gulf of Tunis and Hammam Lif city.
It consists of folded and faulted outcrops of Jurassic limestone. Its name "bou kornine" comes from Tunisian Arabic meaning "the one with two horns", originally from the punic language as "ba'al kornine", meaning "lord with two horns". It owes its name to the two highlights of altitude 576 and 493 meters at the top. During the times of ancient Carthage, the mountain was considered sacred and religious rituals were conducted there.
The massif is part of Boukornine National Park, covering area of 1939 ha and protecting many species of plants and animals. The mountain slopes are covered Aleppo pine and cedar. Djebel Ressas about 30 km to the southwest is a taller peak at 795 m.

The painter
Albert Marquet  was a French painter, associated with the Fauvist movement. He initially became one of the Fauve painters and a lifelong friend of Henri Matisse. In 1890 Marquet moved to Paris to attend the Ecole des Arts Décoratifs, where he met Henri Matisse. They were roommates for a time, and they influenced each other's work. Marquet began studies in 1892 at the École des Beaux-Arts de Paris under Gustave Moreau, the famous symbolist artist. In 1905 he exhibited at the Salon d'Automne. Dismayed by the intense coloration in these paintings, critics reacted by naming the artists the "Fauves", i.e. the wild beasts. Although Marquet painted with the fauves for years, he used less bright and violent colours than the others, and emphasized less intense tones made by mixing complementaries, thus always as colors and never as grays.
From 1907 to his death, Marquet alternated between working in his studio in Paris (a city he painted a lot of times) and many parts of the European coast and in North Africa. He was most involved with Algeria and Algiers and Tunisia. He remained also impressed particularly with Naples and Venice where he painted the sea and boats, accenting the light over water. During his voyages to Germany and Sweden he painted the subjects he usually preferred: river and sea views, ports and ships, but also cityscapes.
Matisse said : "When I look at Hokusai, I think of Marquet—and vice versa ... I don't mean imitation of Hokusai, I mean similarity with him". 

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2021 - Wandering Vertexes...
by Francis Rousseau

MOUNT KATAHDIN (3) PAINTED BY FREDERIC EDWIN CHURCH

FREDERIC EDWIN CHURCH (1826-1900)
Mount Katahdin (1,605 m - 5,267ft)
United States of America (Maine)

In Mt. Katahdin from Lake Katahdin,  Medium/ Brush and oil, pencil on cardboard,1860–70, 28.4 x 30.6 cm ,Smithsonian/ Cooper Hewitt,

About this painting
Frederic Edwin Churh painted Mt Katahdin several times. Two of those paintings has already peen publish in this blogs. : 13 Decembeer 2016 and 7 may 2018   very often at sunset but  never with the golden light we can see on the canvas above...

The mountain
Mount Katahdin (1,605 m - 5,267 feet) is the highest mountain in the U.S. state of Maine and the northern terminus of the Appalachian Trail. The mountain, being a mile above sea level, towers above the comparatively low Maine lakes and forests. Named Katahdin by the Penobscot Indians, which means "The Greatest Mountain", Katahdin is the centerpiece of Baxter State Park. The official name is "Mount Katahdin" as decided by the US Board on Geographic Names in 1893. Among some Native Americans, Katahdin was believed to be the home of the storm god Pamola, and thus an area to be avoidedIt is a steep, tall mountain formed from a granite intrusion weathered to the surface.
Katahdin was known to the Native Americans in the region, and was known to Europeans at least since 1689. It has inspired hikes, climbs, journal narratives, paintings, and a piano sonata. The area around the peak was protected by Governor Percival Baxter starting in the 1930s. Katahdin is located near a stretch known as the Hundred-Mile Wilderness.
Katahdin is referred to 60 years after Field’s climb of Agiokochuk (Mount Washington) in the writings of John Gyles, a teenage colonist who was captured near Portland, Maine in 1689 by the Abenaki. While in the company of Abenaki hunting parties, he traveled up and down several Maine rivers including both branches of the Penobscot, passing close to “Teddon”. He remarked that it was higher than the White Hills above the Saco River.
The first recorded climb of "Catahrdin" was by Massachusetts surveyors Zackery Adley and Charles Turner, Jr. in August 1804.[14] In the 1840s Henry David Thoreau climbed Katahdin, which he spelled "Ktaadn"; his ascent is recorded in a well-known chapter of The Maine Woods. A few years later Theodore Winthrop wrote about his visit in Life in the Open Air. Painters Frederic Edwin Church and Marsden Hartley are well-known artists who created landscapes of Katahdin.
In the 1930s Governor Percival Baxter began to acquire land and finally deeded more than 200,000 acres (809 km2) to the State of Maine for a park, named Baxter State Park after him. The summit was officially recognized by the US Board on Geographic Names as "Baxter Peak" in 1931.

The painter

Frederic Edwin Church was an American landscape painter born in Hartford, Connecticut. He was a central figure in the Hudson River School of American landscape painters, perhaps best known for painting large panoramic landscapes, often depicting mountains, waterfalls, and sunsets, but also sometimes depicting dramatic natural phenomena that he saw during his travels to the Arctic and Central and South America. Church's paintings put an emphasis on light and a romantic respect for natural detail. In his later years, Church painted classical Mediterranean and Middle Eastern scenes and cityscapes. Church was the product of the second generation of the Hudson River School and the pupil of Thomas Cole, the school’s founder. The Hudson River School was established by the British Thomas Cole when he moved to America and started painting landscapes, mostly of mountains and other traditional American scenes.  Both Cole and Church were devout Protestants and the latter's beliefs played a role in his paintings especially his early canvases.  Church did differ from Cole in the topics of his paintings: he preferred natural and often majestic scenes over Cole's propensity towards allegory.

Church, like most second generation Hudson River School painters, used extraordinary detail, romanticism, and luminism in his paintings. Romanticism was prominent in Britain and France in the early 1800s as a counter-movement to the Enlightenment virtues of order and logic. Artists of the Romantic period often depicted nature in idealized scenes that depicted the richness and beauty of nature, sometimes also with emphasis on the grand scale of nature.

This tradition carries on in the works of Frederic Church, who idealizes an uninterrupted nature, highlighted by creating excruciatingly detailed art. The emphasis on nature is encouraged by the low horizontal lines, and preponderance of sky to enhance the wilderness; humanity, if it is represented, is depicted as small in comparison with the greater natural reality. The technical skill comes in the form of Luminism, a Hudson River School innovation particularly present in Church's works. Luminism is also cited as encompassing several technical aspects, which can be seen in Church’s works. One example is the attempt to “hide brushstrokes” which makes the scene seem more realistic and lessen the artist’s presence in the work. Most importantly is the emphasis on light (hence luminism) in these scenes. The several sources of light create contrast in the pictures that highlights the beauty and detailed imagery in the painting.

 
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2021 - Wandering Vertexes...
by Francis Rousseau