MOUNT GERIZIM BY FÉLIX BONFILS

 

FÉLIX BONFILS (1831-1885)
Mount Gerizim (881m - 2,890 ft)
Palestine

In Mount Gerizim from Mount Ebal - Maison Bonfils, Oregon State University

The mountain
Mount Gerizim or Garizim or Ar-garízim in Hebrew, Jabal Jarizīm in Arabic is a West Bank mountain near Nablus, in the historic region of Samaria. This mountain is a holy place for the Samaritans, who can argue that it is mentioned several times in the Torah. The height of Mount Gerizim is 881 meters, very steep on its northern flank and covered with brush at the top. It is one of the highest mountains in the West Bank and Israel. At his feet springs a spring of fresh water.
Around -330 BC. AD, the Samaritan population built a temple at the top of the mountain that became the religious center of Samaritanism, like the Temple of Jerusalem for Judaism. This temple will be built a little before1 the conquest of Alexander the Great, or just after. The temple is then surrounded by fortifications (according to the Book of the Maccabees). However, it will be destroyed by King Hasmonean John Hyrcan I in the 2nd century BC (circa -108 BC) According to archaeological excavations and ancient sources, a temple dedicated to Zeus is built on the site. during the time of Emperor Hadrian. From its conversion to Christianity, the Byzantine Empire attempted to forcibly convert minorities (heterodox Christians or non-Christians) to its version of Christianity. Thus, the Emperor Zeno (born in 427 - reign from 474 to his death in 491) attacks the Jews and the Samaritans. During his reign, the Samaritan temple is destroyed a second time (in 484, it seems), and this, in a definitive way. It will never be rebuilt.
When Christianity became the dominant religion in the Roman Empire, the Samaritans were denied access to Mount Gerizim. A church, protected by ramparts, was built at the top. This was one of the causes of the Samaritan revolt under the leadership of Julianus ben Sabar in the sixth century, a revolt whose repression will be so terrible that the Samaritans, then very numerous in the north of Palestine, became a small residual population. Despite the destruction of the temple, the mountain has remained the religious center of the Samaritans until today. This is how the Samaritan high priest is to reside around Mount Gerizim. This one is chosen within the priestly family (or "house") which is "supposed to descend from the son of Aaron, brother of Moses".

The photographer
Félix Bonfils wasborn in Saint-Hippolyte-du-Fort (France). He moved to Beirut in 1867 where he opened with his wife and his son Adrien, the photographic workshop Maison Bonfils, he renamed in 1878 F. Bonfils and Co..
Bonfils photographed in Lebanon, Egypt, Palestine, Syria and Greece as well as in Constantinople from 1876.
He was very active as soon as he arrives in Lebanon: his catalog mentions more than 15,000 prints in the early 1870s, made from nearly 200 negatives, and 9,000 stereoscopic views.
His works became famous thanks to tourists from the Middle East who brought his photographs as souvenirs. His views could be purchased individually, but they were also available as albums.
However, these photographs, produced by the workshop, could sometimes be the work of his son Adrien or assistants of the company.
In 1876 he returned to Alès (France), where he opened another studio around 1881. The one of Beirut was not closed. His wife Marie-Lydie and his son kept it opened and active after this death in 1885. This establishment was still very active in 1905, when a fire destroyed it.
The Bonfils business continued for several decades after the death of its founder. It was bought in 1918 by Abraham Guiragossian, a partner since 1909, who kept its name. It is mentioned in the Blue Guide in 1932.

___________________________________
2020 - Wandering Vertexes
A blog by Francis Rousseau

MOUNT HERMON PHOTOGRAPHED BY FELIX BONFILS

 FELIX BONFILS  (1831-1885)

Mount Hermon / Jabal Haramun / Har Hermon  (2,814m- 9,232 ft)

 Lebanon - Syria -Israel

In Mont Hermon, photo silver print, 1868

The mountain
Mount Hermon or Jabal Haramun or Har Hermon  (2,814m- 9,232 ft), in arabic  جبل الشيخ or جبل حرمون‎‎,  in hebrew הר חרמון‎‎,  is a mountain cluster constituting the southern end of the Anti-Lebanon mountain range. Its summit straddles the border between Syria and Lebanon and,is the highest point in Syria. On the top, in the United Nations buffer zone between Syrian and Israeli-occupied territories, is the highest permanently manned UN position in the world, known as "Hermon Hotel".The southern slopes of Mount Hermon extend to the Israeli-occupied portion of the Golan Heights, where the Mount Hermon ski resort is located. A peak in this area rising to 2,236 m (7,336 ft) is the highest elevation in Israeli-controlled territory.
Mount Hermon is a sacred mountain mentioned in many sacred texts and epic tails.
The Epic of Gilgamesh mentions that Mount Hermon split after Gilgamesh kills Humbaba, the Guardian of the Cedar Forest. One translation of Tablet V states, "The ground split open with the heels of their feet, as they whirled around in circles Mt. Hermon and Lebanon split."
In the Book of Enoch, Mount Hermon is the place where the Watcher class of fallen angels descended to Earth. They swear upon the mountain that they would take wives among the daughters of men and take mutual imprecation for their sin (Enoch 6).
The mountain or summit is referred to as Saphon in Ugaritic texts where the palace of Ba'al is located in a myth about Attar.
The Book of Chronicles also mentions Mount Hermon as a place where Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel were the heads of their families.
 R.T. France, in his book on the Gospel of Matthew, noted that Mount Hermon was a possible location of the Transfiguration of Jesus.
Various Temples of Mount Hermon can be found in villages on the slopes. There is a sacred building made of hewn blocks of stone on the summit of Mount Hermon. Known as Qasr Antar, it is the highest temple of the ancient world and was documented by Sir Charles Warren in 1869. An inscription on a limestone stele recovered by Warren from Qasr Antar was translated by George Nickelsburg to read "According to the command of the greatest a (nd) Holy God, those who take an oath (proceed) from here."
Eusebius recognized the religious importance of Hermon in his work Onomasticon, saying "Until today, the mount in front of Panias and Lebanon is known as Hermon and it is respected by nations as a sanctuary". It has been related to the Arabic term al-haram, which means "sacred enclosure". Another Greek inscription found in a large temple at Deir El Aachayer on the northern slopes notes the year that a bench was installed "in the year 242, under Beeliabos, also called Diototos, son of Abedanos, high priest of the gods of Kiboreia".
In Psalm 42, which leads the Psalms of the northern kingdom, the Psalmist remembers God from the land of Jordan and the Hermonites. In Song of Songs 4:8, Hermon is an instance of an exotic locale, and the Song of Ascents as well as Psalm 133:3 make specific reference to the abundant dew formation upon Mount Hermon.
According to the controversial research by Professor Israel Knohl of the Hebrew University, in his book "Hashem", Mount Hermon could be actually the Mount Sinai mentioned in the bible, with the biblical story reminiscent of an ancient battle of the northern tribes with the Egyptians somewhere in the Jordan valley or Golan heights.

The photographer 
Félix Bonfils wasborn in Saint-Hippolyte-du-Fort (France). He moved to Beirut in 1867 where he opened with his wife and his son Adrien, the photographic workshop Maison Bonfils, he renamed in 1878 F. Bonfils and Co..
Bonfils photographed in Lebanon, Egypt, Palestine, Syria and Greece as well as in Constantinople from 1876.
He was very active as soon as he arrives in Lebanon: his catalog mentions more than 15,000 prints in the early 1870s, made from nearly 200 negatives, and 9,000 stereoscopic views.
His works became famous thanks to tourists from the Middle East who brought his photographs as souvenirs. His views could be purchased individually, but they were also available as albums.
However, these photographs, produced by the workshop, could sometimes be the work of his son Adrien or assistants of the company.
In 1876 he returned to Alès (France), where he opened another studio around 1881. The one of Beirut was not closed. His wife Marie-Lydie and his son kept it opened and active after this death in 1885. This establishment was still very active in 1905, when a fire destroyed it.
The Bonfils business continued for several decades after the death of its founder. It was bought in 1918 by Abraham Guiragossian, a partner since 1909, who kept its name. It is mentioned in the Blue Guide in 1932.

___________________________________
Wandering Vertexes 2019 
A blog by Francis Rousseau