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Monday, December 18, 2023

FUJIYAMA / 富士山  (N°11)  PAR KATSUSHIKA HOKUSAI / 葛飾 北斎


KATSUSHIKA HOKUSAÏ (1760-1849)- Fujiyama / 富士山 (3, 776 m -12,389 ft) Japon  In " Maison de thé à Koishikawa. Au matin après une chute de neige." Estampe n° 11 des 36 vues du Mont Fuji, 1830.

KATSUSHIKA HOKUSAÏ (1760-1849)-
Fujiyama / 富士山 (3, 776 m -12,389 ft)
Japon

In " Maison de thé à Koishikawa. Au matin après une chute de neige."
Estampe n° 11 des 36 vues du Mont Fuji, 1830.
 
À propos des 36 vues du mont Fuji
Trente-six vues du mont Fuji (富嶽三十六景) (Fugaku Sanjūrokkei) est une série d'estampes de paysages créées par l'artiste japonais ukiyo-e Katsushika Hokusai (1760-1849). La série représente le mont Fuji depuis différents endroits du Japon et à différentes saisons et conditions météorologiques. Les trente-six tirages originaux furent si populaires qu'Hokusai decida d'élargir la série de dix estampes supplémentaires.
Les toutes premières impressions de 1830-33 semblent aujourd'hui estompées par rapport aux versions habituellement vues mais sont plus proches de la conception originale de Hokusai. Les tirages originaux présentent un ciel bleu volontairement irrégulier, ce qui augmente la luminosité du ciel et donne du mouvement aux nuages.

La montagne
Le mont Fuji (3 776,24 m -12 389 pieds) ou Fujiyama (富士山) est situé sur l'île de Honshu. Il est le plus haut sommet montagneux du Japon. Plusieurs noms lui sont attribués : "Fuji-san", "Fujiyama" ou, de manière redondante, "Mt . Fujiyama". Habituellement, les locuteurs japonais appellent la montagne "Fuji-san". Les autres noms japonais du mont Fuji sont devenus obsolètes ou poétiques comme : Fuji-no-Yama (La montagne de Fuji), Fuji- no-Takane ( Le haut sommet du Fuji), Fuyō-hō (Le pic du Lotus) et Fugaku). Le mont Fuji est un stratovolcan actif dont la dernière éruption remonte à 1707-08. Le mont Fuji se trouve à environ 100 kilomètres (60 mi) au sud-ouest de Tokyo et peut être vu de là par temps clair.
Le cône exceptionnellement symétrique du mont Fuji, recouvert de neige plusieurs mois par an, est un symbole bien connu du Japon et il est fréquemment représenté dans l'art et les photographies, ainsi que visité par les touristes et les alpinistes.
Le mont Fuji est l'une des trois montagnes sacrées du Japon avec le mont Tate et le mont Haku. C'est aussi un endroit spécial de beauté scénique et l'un des sites historiques du Japon.
Il a été ajouté à la Liste du patrimoine mondial en tant que site culturel le 22 juin 2013. Selon l'UNESCO, le mont Fuji a "inspiré des artistes et des poètes et fait l'objet de pèlerinages depuis des siècles". L'UNESCO reconnaît 25 sites d'intérêt culturel dans la localité du mont Fuji. Ces 25 sites comprennent la montagne elle-même, le sanctuaire Fujisan Hongū Sengen et six autres sanctuaires Sengen, deux maisons d'hébergement, le lac Yamanaka, le lac Kawaguchi, les huit sources chaudes d'Oshino Hakkai, deux moules d'arbres de lave, les vestiges du culte Fuji-kō dans le la grotte Hitoana, les chutes Shiraito et la pinède Miho no Matsubara ; tandis que sur les basses Alpes du mont Fuji se trouve le complexe du temple Taisekiji, où se trouve le siège central du bouddhisme Nichiren Shoshu. 

L'artiste
Katsushika Hokusai (葛飾 北斎?) est un peintre, dessinateur et graveur japonais du 18e siècle, spécialiste de l’ukiyo-e, ainsi que l'auteur d'écrits populaires, surtout connu sous le nom de Hokusai(北斎?), ou son surnom de Gakyōjin, littéralement « Vieux Fou de dessin. Au cours de ses soixante-dix ans de carrière, il a réalisé une œuvre considérable de quelque 3 000 tirages couleur, des illustrations pour plus de 200 livres, des centaines de dessins et plus de 1 000 peintures. Il a rapidement abandonné le sujet étroit traditionnellement associé à l'école du « monde flottant » (ukiyo-e) dont il faisait partie, comme les images d'acteurs populaires et de courtisane.  Son œuvre influença de nombreux artistes européens, en particulier Paul Gauguin, Vincent van Gogh, Claude Monet et Alfred Sisley, et plus largement le mouvement artistique appelé japonisme. Les Trente-six vues du mont Fuji (1831–1833) comptant en réalité 46 estampes dont La Grande Vague de Kanagawa (1831) sont ses œuvres les plus connues.

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2023 - Gravir les montagnes en peinture
Un blog de Francis Rousseau  

 

Sunday, September 24, 2017

THE MONT BLANC BY FELIX VALOTTON


http://wanderingvertexes.blogspot.com


http://wanderingvertexes.blogspot.com


FELIX VALOTTON  (1865-1925)
The Mont Blanc (4,808.13 m - 15,776.7 ft)
  France - Italy  border

1. In Mont Blanc, 1892, woodcut print,   
2. In  Le Mont Blanc, 1892, woodcut print,  Van Gogh Museum Amsterdam

About the works
Those very famous woodcuts and  illustrations in black and white brings to the young Swiss painter Felix Valotton an international fame. In 1891, he literally renewed the art of xylography following the publication of an article by Albert Aurier, "Le Symbolisme en peinture", calling for an "idealistic" and decorative art, from which would be banished "Concrete truth, illusionism, trompe-l'oeil". The engravings that Valotton show in 1892 made such a sensation that he was invited to take part in various shows (Salon des artistes français, Salon des indépendants, Salon d'automne).
In the begining of 1892 Valotton engraved on wood a series of mountains from the French and Swiss Alps, which he exhibited at the first Salon de la Rose-Croix in 1892. They were immediately noticed by the Nabis, a group he rallied from 1893 to 1903 before making a long friendship with Édouard Vuillard.

The mountain 
Mont Blanc (in French) or Monte Bianco (in Italian), both meaning "White Mountain", is the highest mountain in the Alps and the highest in Europe after the Caucasus peaks. It rises 4,808.73 m (15,777 ft) above sea level and is ranked 11th in the world in topographic prominence.  The Mont Blanc is one of the Seven Summit, which includes the highest mountains of each of the seven continents. Summiting all of them is regarded as a mountaineering challenge, first achieved on April 30, 1985 by Richard Bass.  The 7 highest summit, (which are obviously 8 with 2 in Europe !) are :  
Mount Everest (8,848m), Aconcagua (6,961m), Mt Denali or Mc Kinley (6,194m),  Kilimandjaro (5,895m), Mt Elbrus (5,642m), Mount Vinson (4,892m) and Mount Kosciuszko  (2,228m) in Australia.
The mountain lies in a range called the Graian Alps, between the regions of Aosta Valley, Italy, and Savoie and Haute-Savoie, France. The location of the summit is on the watershed line between the valleys of Ferret and Veny in Italy and the valleys of Montjoie, and Arve in France. The Mont Blanc massif is popular for mountaineering, hiking, skiing, and snowboarding.
The three towns and their communes which surround Mont Blanc are Courmayeur in Aosta Valley, Italy, and Saint-Gervais-les-Bains and Chamonix in Haute-Savoie, France.  A cable car ascends and crosses the mountain range from Courmayeur to Chamonix, through the Col du Géant. Constructed beginning in 1957 and completed in 1965, the 11.6 km (7¼ mi) Mont Blanc Tunnel runs beneath the mountain between these two countries and is one of the major trans-Alpine transport routes.
Since the French Revolution, the issue of the ownership of the summit has been debated. 
From 1416 to 1792, the entire mountain was within the Duchy of Savoy. In 1723 the Duke of Savoy, Victor Amadeus II, acquired the Kingdom of Sardinia. The resulting state of Sardinia was to become preeminent in the Italian unification.[ In September 1792, the French revolutionary Army of the Alps under Anne-Pierre de Montesquiou-Fézensac seized Savoy without much resistance and created a department of the Mont-Blanc. In a treaty of 15 May 1796, Victor Amadeus III of Sardinia was forced to cede Savoy and Nice to France. In article 4 of this treaty it says: "The border between the Sardinian kingdom and the departments of the French Republic will be established on a line determined by the most advanced points on the Piedmont side, of the summits, peaks of mountains and other locations subsequently mentioned, as well as the intermediary peaks, knowing: starting from the point where the borders of Faucigny, the Duchy of Aoust and the Valais, to the extremity of the glaciers or Monts-Maudits: first the peaks or plateaus of the Alps, to the rising edge of the Col-Mayor". This act further states that the border should be visible from the town of Chamonix and Courmayeur. However, neither the peak of the Mont Blanc is visible from Courmayeur nor the peak of the Mont Blanc de Courmayeur is visible from Chamonix because part of the mountains lower down obscure them. A Sardinian Atlas map of 1869 showing the summit lying two thirds in Italy and one third in France.
After the Napoleonic Wars, the Congress of Vienna restored the King of Sardinia in Savoy, Nice and Piedmont, his traditional territories, overruling the 1796 Treaty of Paris. Forty-five years later, after the Second Italian War of Independence, it was replaced by a new legal act. This act was signed in Turin on 24 March 1860 by Napoleon III and Victor Emmanuel II of Savoy, and deals with the annexation of Savoy (following the French neutrality for the plebiscites held in Tuscany and Emilia-Romagna to join the Kingdom of Sardinia, against the Pope's will). A demarcation agreement, signed on 7 March 1861, defines the new border. With the formation of Italy, for the first time Mont Blanc is located on the border of France and Italy.
The 1860 act and attached maps are still legally valid for both the French and Italian governments. One of the prints from the 1823 Sarde Atlas  positions the border exactly on the summit edge of the mountain (and measures it to be 4,804 m (15,761 ft) high). The convention of 7 March 1861 recognises this through an attached map, taking into consideration the limits of the massif, and drawing the border on the icecap of Mont Blanc, making it both French and Italian.Watershed analysis of modern topographic mapping not only places the main summit on the border, but also suggests that the border should follow a line northwards from the main summit towards Mont Maudit, leaving the southeast ridge to Mont Blanc de Courmayeur wholly within Italy.
Although the Franco-Italian border was redefined in both 1947 and 1963, the commission made up of both Italians and French ignored the Mont Blanc issue. In the early 21st century, administration of the mountain is shared between the Italian town of Courmayeur and the French town of Saint-Gervais-les-Bains, although the larger part of the mountain lies within the commune of the latter.


The painter 
Félix Edouard Vallotton was a Swiss/French painter and printmaker associated (from 1892) with Les Nabis, a group of young artists that included Pierre Bonnard, Ker-Xavier Roussel, Maurice Denis, and Edouard Vuillard, with whom Vallotton was to form a lifelong friendship. During the 1890s, when Vallotton was closely allied with the avant-garde, his paintings reflected the style of his woodcuts, with flat areas of color, hard edges, and simplification of detail. His subjects included genre scenes, portraits and nudes. Examples of his Nabi style are the deliberately awkward Bathers on a Summer Evening (1892–93), now in the Kunsthaus Zurich, and the symbolist Moonlight (1895), in the Musée d'Orsay, Paris.
In 1899 Vallotton married Gabrielle Rodrigues-Henriques, a wealthy young widow with three children, and in 1900 he attained French citizenship. Around 1899, his printmaking activity diminished as he concentrated on painting, developing a sober, often bitter realism independently of the artistic mainstream. His Portrait of Gertrude Stein (1907) was painted as an apparent response to Picasso's portrait of the previous year, and in The Autobiography of Alice B. Toklas Stein described the very methodical way in which Vallotton painted it, working from top to bottom as if lowering a curtain across the canvas.
Vallotton's paintings of the post-Nabi period found admirers, and were generally respected for their truthfulness and their technical qualities, but the severity of his style was frequently criticized. Typical is the reaction of the critic who, writing in the March 23, 1910 issue of Neue Zurcher Zeitung, complained that Vallotton "paints like a policeman, like someone whose job it is to catch forms and colors. Everything creaks with an intolerable dryness ... the colors lack all joyfulness."
In its uncompromising character his art prefigured the New Objectivity that flourished in Germany during the 1920s, and has a further parallel in the work of Edward Hopper.
Vallotton responded in 1914 to the coming of the First World War by volunteering for the French army, but he was rejected because of his age.  In 1915–16 he returned to the medium of woodcut for the first time since 1901 to express his feelings for his adopted country in the series, This is War, his last prints. He subsequently spent three weeks on a tour of the Champagne front in 1917, on a commission from the Ministry of Fine Arts. The sketches he produced became the basis for a group of paintings, The Church of Souain in Silhouette among them, in which he recorded with cool detachment the ruined landscape.  In his last years Félix Vallotton concentrated especially on still lifes and on "composite landscapes", landscapes composed in the studio from memory and imagination. Always a prolific artist, by the end of his life he had completed over 1700 paintings and about 200 prints, in addition to hundreds of drawings and several sculptures.  He died on the day after his 60th birthday, following cancer surgery in Paris in 1925.

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2017 - Wandering Vertexes...
by Francis Rousseau 

Tuesday, May 15, 2018

MOUNT UTSU / 鬱岳 BY UTAGAWA HIROSHIGE / 歌川 広重



UTAGAWA HIROSHIGE  / 歌川 広重 (1797-1858)
Mount Utsu / 鬱岳 (818m - 2,848ft)
Japan   

 In Mount Utsu from Okabe  from the series 53 Stations of the Tôkaidô Road, woodblock print, 1832 

The Mountain 
Mount Utsu  (鬱岳(818m- 2,848ft)  is located in the Kitami Mountains (北見山地), a mountain range of Hokkaidō, Japan. Unlike much of the rest of Japan, the Kitami Mountains are not very seismically active.The Kitami Mountains are north of the Ishikari Mountains and east of the Teshio Mountains. Rocks from the Kitami mountains are mostly sedimentary from the Cretaceous-Paleogene periods. Volcanic rock was placed down on top of this from volcanoes that erupted in the Miocene or later.The Kitami Mountains formed in the inner arc of the Kurile Arc.
Mount Utsu, the lowest peak of Kitami Mountains range, is a meisho which means a place well known for its mythology and paths of overgrown ivy and maples trees. Mount Utsu is often used metaphorically to contrast a kind of reality within the dream world. Utsu is a play on the word Utsutsu which’s literal meaning is reality and has connotations of one’s awakening moments and also a mountain of sadness. It appears in stories and operates in both the prose and poetry. It’s appears in famous works such as The Ise Stories which is a narrative that tells the travels of an unnamed protagonist. Mount Utsu in  the Suruga Province is mentioned in Chapter 9 of the Ise Stories and this chapter is a tale of the protagonists’ exile to eastern Japan. In this part of the story, the unnamed protagonist meets a wandering monk at Mount Utsu which means the main protagonist is awakening to reality. He then ask the monk to present his lover with a poem of longing, despair and sadness. In the poem, he says he can no longer see his love, not even in his dreams, which symbolizes that she hasn’t been thinking of him. In ancient Japanese tradition, it is believed that if he sees his lover in a dream, that she will be thinking about him... Mount Utsu has been depicted in many paintings as well, like The Fifty Three Stations of the Tōkaidō by Hiroshige (see above).

The artist
Utagawa Hiroshige (歌川 広重), also know as Andō Hiroshige (安藤 広重), was a Japanese ukiyo-e artist, considered the last great master of that tradition. Hiroshige is best known for his landscapes, such as the series The Fifty-three Stations of the Tōkaidō (see above) and The Sixty-nine Stations of the Kiso Kaidō; and for his depictions of birds and flowers. The subjects of his work were atypical of the ukiyo-e genre, whose typical focus was on beautiful women, popular actors, and other scenes of the urban pleasure districts of Japan's Edo period (1603–1868). The popular Thirty-six Views of Mount Fuji series by Hokusai was a strong influence on Hiroshige's choice of subject, though Hiroshige's approach was more poetic and ambient than Hokusai's bolder, more formal prints.
Hiroshige produced over 8,000 works
He dominated landscape printmaking with his unique brand of intimate, almost small-scale works compared against the older traditions of landscape painting descended from Chinese landscape painters such as Sesshu. The travel prints generally depict travelers along famous routes experiencing the special attractions of various stops along the way. They travel in the rain, in snow, and during all of the seasons. In 1856, working with the publisher Uoya Eikichi, he created a series of luxury edition prints, made with the finest printing techniques including true gradation of color, the addition of mica to lend a unique iridescent effect, embossing, fabric printing, blind printing, and the use of glue printing (wherein ink is mixed with glue for a glittery effect).
For scholars and collectors, Hiroshige's death marked the beginning of a rapid decline in the ukiyo-e genre, especially in the face of the westernization that followed the Meiji Restoration of 1868.


Hiroshige's work came to have a marked influence on Western painting towards the close of the 19th century as a part of the trend in Japonism. Western artists closely studied Hiroshige's compositions, and some, such as Vincent van Gogh or Claude Monet, painted copies of Hiroshige's prints.

Tuesday, March 21, 2023

LE MONT GAUSSIER / ALPILLES PAR MARIO PRASSINOS

 

MARIO PRASSINOS (1916-1985)   Le Mont Gaussier (306m)  France (Provence)      In  Alpilles  1977, dessin à l'encre de Chine sur papier- 100x 149 cm Collection privée (Artcurial)

 
MARIO PRASSINOS (1916-1985)
Le Mont Gaussier (306m)
France (Provence)

In Alpilles 1977, dessin à l'encre de Chine sur papier- 100x 149 cm, Collection privée (Artcurial)

Le peintre
Mario Prassinos, est un peintre non figuratif français d'origine grecque apparenté à  la nouvelle École de Paris. Né dans une famille grecque implantée depuis de nombreuses générations à Constantinople. il quitte les Grecs en 1922  pour fuir les persécutions et sa famille s'installe en France. Le jeune Mario fréquente l'école de Puteaux puis habite à Nanterre. Il poursuit ses études au lycée Condorcet et à l'École des langues orientales. Il fréquente les coulisses du Théâtre de l'Atelier (Charles Dullin), ce qui lui donne le goût du théâtre.  En 1934, sa sœur Gisèle Prassinos, née en 1920, écrit ses premiers textes que publie la revue Minotaure. Il rencontre alors, chez Man Ray, les poètes surréalistes, André Breton, Paul Éluard, René Char puis les peintres Max Ernst, Salvador Dalí, Hans Arp et Marcel Duchamp. Il réalise quelques dessins et frontispices pour l'éditeur Guy Lévis-Mano.
Après une première exposition personnelle, préfacée par René Char, en 1938 à la galerie Billiet-Vorms, Mario Prassinos s'éloigne à partir de 1939 du surréalisme. Engagé volontaire durant la guerre, il est blessé et reçoit la Croix de guerre. En 1942, il se lie avec Raymond Queneau et collabore avec les éditions de la NRF pour lesquelles il crée des maquettes de livres, des cartonnages de la NRF parfois appelés cartonnages Prassinos ou « reliés Bonet-Prassinos ». Entre 1943 et 1945 il rencontre encore Albert Camus, Jean-Paul Sartre (dont il illustre Le Mur), Jean Lescure et Gaston Bachelard. Prassinos crée en 1947 ses premiers costumes pour une pièce de Paul Claudel montée par Jean Vilar pour le premier Festival d'Avignon. Il se lie avec le peintre Alberto Magnelli et rencontre Myriam Prévot, future directrice avec Gildo Caputo de la Galerie de France où il expose par la suite régulièrement. Il obtient en 1949 la nationalité française.
Sa série de Troupeaux le fait aborder une peinture moins figurative. Il réalise à partir de 1951 ses premières tapisseries, qu'expose en 1956 la galerie La demeure, et des décors et costumes pour Macbeth que met en scène Jean Vilar à Avignon et, à Paris, au TNP.
En 1958, après une croisière avec Albert Camus et Michel Gallimard il effectue un long séjour dans l'île de Spetses, en Grèce, qui est à la source d'un renouvellement de sa peinture. Max-Pol Fouchet lui consacre un film de télévision. De 1959 à 1964, Prassinos continue de créer décors et costumes pour Jean Vilar. De nouveaux thèmes apparaissent par la suite dans sa peinture : portraits de Bessie Smith  ou de son grand-père Prétextat,  de nouveaux dessins d'après les Alpilles (1952-1977), collines qui font face à sa maison d'Eygalières, les Suaires inspirés par le Suaire de Turin, les Paysages turcs exposés au Grand-Palais à Paris en 1980 et les Arbres (1980-1985).
Lucien Clergue réalise en 1969 un film sur son œuvre (texte de Jean Lescure). Mario Prassinos écrit
En 1985, il travaille aux onze Peintures du Supplice qu'il réalise pour décorer la chapelle Notre-Dame de Pitié à Saint-Rémy-de-Provence. C'est là qu'est exposée la donation de 108 œuvres qu'il a faite à l'État français en 1985.

La montagne  

Le mont Gaussier (306m) est un sommet des Alpilles situé dans la commune de Saint-Rémy-de-Provence, au sud de la ville. Aujourd'hui, lieu de passage de nombreux randonneurs qui le parcourent par le GR6, le mont Gaussier a été très tôt utilisé comme habitat par des populations protohistoriques, avant de voir à son sommet un château médiéval, aujourd'hui disparu. Le mont Gaussier est constitué de calcaire cristallin, blanc et dur. On trouve dans le sol la trace de nombreux fossiles. Ce genre de sommet est caractéristique des Alpilles, particulièrement sur la face nord Il est possible d'accéder au mont Gaussier depuis les ruines du site antique de  Glanum ou depuis La Caume par le GR6 en grimpant par le sentier des échelles, qui date de 1935. Le Mont Gaussier fut beaucoup peint par Vincent Van Gogh lorsqu'il séjourna à la maison de santé de Saint Paul de Mausole, qui se trouve au pieds de cette montagne.


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2023 - Wandering Vertexes ....
Errant au-dessus des Sommets Silencieux...
Un blog de Francis Rousseau 




Friday, December 6, 2019

MOUNT OYAMA PAINTED UTAGAWA HIROSHIGE / 歌川 広重



UTAGAWA HIROSHIGE  / 歌川 広重  (1797-1858),
Mount Oyama  (1,252 m - 4,108 ft)
Japan

In  Mount Oyama from Series Famous Views of the Sixty-odd Provinces, 1853, woodblock, 
34.29 cm x 23.02 cm, The San Diego Museum of Art

About the series
Hiroshige started the series in the seventh month of Kaei 6 (Sept 1853) and completed it in the third month of Ansei 3 (May 1856). The first 42 prints were completed and published in 1853.
 Thereafter, Hiroshige slowed down the pace of publishing: Buzen Province, listed as the 61st print, was issued in 1854; another seventeen were published in the 9th month of 1855; and the final nine prints in the third to fifth months of 1856.
A contents page was also published in 1856 after the final prints; The ordering of the prints on the contents page differs slightly from the actual print publication ordering. The new ordering on the contents page grouped the prints according to the 8 travel routes in Old Japan.
Hiroshige based many of his designs on old Japanese guidebooks called meishō zue. In particular, at least 26 of the designs are believed to have been based on drawings from the 8 volume series of guidebooks called Sansui Kikan (Exceptional Mountain and Water Landscapes) written and illustrated by Fuchigami Kyokkō published from 1800-1802. As well as several from drawings in the early volumes of the Hokusai Manga series. 

The mountain
Mount Ōyama  also Mount Afuri  or Mount Kunimi (1,252 - 4,108 ft) mountain situated on the border of Isehara, Hadano and Atsugi in Kanagawa Prefecture, Japan. Together with Mount Tanzawa and other mountains in the Tanzawa Mountains it forms the Tanzawa-Ōyama Quasi-National Park. Mount Ōyama is a popular sightseeing spot in Kanagawa Prefecture.
Mount Ōyama has long been regarded as a holy mountain and object of worship.  Religiously motivated mountain climbing has been practiced since the Hōreki era (1751–1764) and the various paths leading there were called Ōyama Kaidō . Today this name survives as the pseudonym of Route 246.
At the top of the mountain is the head office of the Ōyama-Afuri Shrine . Lower down the mountain is the lower shrine and the Ōyama-dera. Afuri refers to the high amount of rain and clouds associated with the mountain. Farmers pray at Ōyama-Afuri Shrine to the rain god.
The mountain is also known as the Guardian of the Land (Kunimi-yama).


The artist
Utagawa Hiroshige (歌川 広重), also know as Andō Hiroshige (安藤 広重), was a Japanese ukiyo-e artist, considered the last great master of that tradition. Hiroshige is best known for his landscapes, such as the series The Fifty-three Stations of the Tōkaidō (see above) and The Sixty-nine Stations of the Kiso Kaidō; and for his depictions of birds and flowers. The subjects of his work were atypical of the ukiyo-e genre, whose typical focus was on beautiful women, popular actors, and other scenes of the urban pleasure districts of Japan's Edo period (1603–1868). The popular Thirty-six Views of Mount Fuji series by Hokusai was a strong influence on Hiroshige's choice of subject, though Hiroshige's approach was more poetic and ambient than Hokusai's bolder, more formal prints.
Hiroshige produced over 8,000 works
He dominated landscape printmaking with his unique brand of intimate, almost small-scale works compared against the older traditions of landscape painting descended from Chinese landscape painters such as Sesshu. The travel prints generally depict travelers along famous routes experiencing the special attractions of various stops along the way. They travel in the rain, in snow, and during all of the seasons. In 1856, working with the publisher Uoya Eikichi, he created a series of luxury edition prints, made with the finest printing techniques including true gradation of color, the addition of mica to lend a unique iridescent effect, embossing, fabric printing, blind printing, and the use of glue printing (wherein ink is mixed with glue for a glittery effect).
For scholars and collectors, Hiroshige's death marked the beginning of a rapid decline in the ukiyo-e genre, especially in the face of the westernization that followed the Meiji Restoration of 1868.
Hiroshige's work came to have a marked influence on Western painting towards the close of the 19th century as a part of the trend in Japonism. Western artists closely studied Hiroshige's compositions, and some, such as Vincent van Gogh or Claude Monet, painted copies of Hiroshige's prints.

__________________________________________

2019 - Wandering Vertexes...
by Francis Rousseau

Sunday, April 2, 2017

MOUNT UTSU / 鬱岳 BY UTAGAWA HIROSHIGE / 歌川 広重





UTAGAWA HIROSHIGE  / 歌川 広重 (1797-1858)
Mount Utsu (鬱岳(818m - 2,848ft)
Japan   

1. In Famous Yam Soup and Distant View of Mount Utsu - 
from the series 53 Stations of the Tôkaidô Road  1840 - Museum of Fine Arts Boston 
2.  In View of Mount Utsu - from the series 53 Stations of the Tôkaidô Road 
3. In Narrow ivy covered Road at Mount Utsu - from the series 53 Stations of the Tôkaidô Road

The Mountain 
Mount Utsu  (鬱岳(818m- 2,848ft)  is located in the Kitami Mountains (北見山地), a mountain range of Hokkaidō, Japan. Unlike much of the rest of Japan, the Kitami Mountains are not very seismically active.The Kitami Mountains are north of the Ishikari Mountains and east of the Teshio Mountains. Rocks from the Kitami mountains are mostly sedimentary from the Cretaceous-Paleogene periods. Volcanic rock was placed down on top of this from volcanoes that erupted in the Miocene or later.The Kitami Mountains formed in the inner arc of the Kurile Arc.
Mount Utsu, the lowest peak of Kitami Mountains range, is a meisho which means a place well known for its mythology and paths of overgrown ivy and maples trees. Mount Utsu is often used metaphorically to contrast a kind of reality within the dream world. Utsu is a play on the word Utsutsu which’s literal meaning is reality and has connotations of one’s awakening moments and also a mountain of sadness. It appears in stories and operates in both the prose and poetry. It’s appears in famous works such as The Ise Stories which is a narrative that tells the travels of an unnamed protagonist. Mount Utsu in  the Suruga Province is mentioned in Chapter 9 of the Ise Stories and this chapter is a tale of the protagonists’ exile to eastern Japan. In this part of the story, the unnamed protagonist meets a wandering monk at Mount Utsu which means the main protagonist is awakening to reality. He then ask the monk to present his lover with a poem of longing, despair and sadness. In the poem, he says he can no longer see his love, not even in his dreams, which symbolizes that she hasn’t been thinking of him. In ancient Japanese tradition, it is believed that if he sees his lover in a dream, that she will be thinking about him... Mount Utsu has been depicted in many paintings as well, like The Fifty Three Stations of the Tōkaidō by Hiroshige (see above).

The artist
Utagawa Hiroshige (歌川 広重), also know as Andō Hiroshige (安藤 広重), was a Japanese ukiyo-e artist, considered the last great master of that tradition. Hiroshige is best known for his landscapes, such as the series The Fifty-three Stations of the Tōkaidō (see above) and The Sixty-nine Stations of the Kiso Kaidō; and for his depictions of birds and flowers. The subjects of his work were atypical of the ukiyo-e genre, whose typical focus was on beautiful women, popular actors, and other scenes of the urban pleasure districts of Japan's Edo period (1603–1868). The popular Thirty-six Views of Mount Fuji series by Hokusai was a strong influence on Hiroshige's choice of subject, though Hiroshige's approach was more poetic and ambient than Hokusai's bolder, more formal prints.
Hiroshige produced over 8,000 works
He dominated landscape printmaking with his unique brand of intimate, almost small-scale works compared against the older traditions of landscape painting descended from Chinese landscape painters such as Sesshu. The travel prints generally depict travelers along famous routes experiencing the special attractions of various stops along the way. They travel in the rain, in snow, and during all of the seasons. In 1856, working with the publisher Uoya Eikichi, he created a series of luxury edition prints, made with the finest printing techniques including true gradation of color, the addition of mica to lend a unique iridescent effect, embossing, fabric printing, blind printing, and the use of glue printing (wherein ink is mixed with glue for a glittery effect).
For scholars and collectors, Hiroshige's death marked the beginning of a rapid decline in the ukiyo-e genre, especially in the face of the westernization that followed the Meiji Restoration of 1868.
Hiroshige's work came to have a marked influence on Western painting towards the close of the 19th century as a part of the trend in Japonism. Western artists closely studied Hiroshige's compositions, and some, such as Vincent van Gogh or Claude Monet, painted copies of Hiroshige's prints.

Monday, October 23, 2017

FUJIYAMA / 富士山 BY UTAGAWA HIROSHIGE / 歌川 広重


UTAGAWA HIROSHIGE  / 歌川 広重 (1797-1858)
Fujiyama / 富士山 (3,776 m -12,389 ft) 
Japan

 In Yūhi Hill at Meguro in the Eastern Capital Tōto Meguro Yūhigaoka 
From the Thirty-six Views of Mount Fuji series, 1858

The mountain 
The legendary Mount Fuji (3,776 m -12,389 ft)  or Fujiyama (富士山) is located on Honshu Island and is the highest mountain peak in Japan. Several names are attributed to it:  "Fuji-san", "Fujiyama" or, redundantly, "Mt. Fujiyama". Usually Japanese speakers refer to the mountain as "Fuji-san".  The other Japanese names for Mount Fuji,  have become obsolete or poetic like: Fuji-no-Yama (The Mountain of Fuji), Fuji-no-Takane (The High Peak of Fuji), Fuyō-hō (芙蓉峰 - The Lotus Peak), and Fugaku  created by combining the first character of 富士, Fuji, and 岳, mountain. 

Mount Fuji is an active stratovolcano that last erupted in 1707–08, lying about 100 kilometres (60 mi) south-west of Tokyo.  Mount Fuji's exceptionally symmetrical cone, which is snow-capped several months a year, is a well-known symbol of Japan and it is frequently depicted in art and photographs, as well as visited by sightseers and climbers.
Mount Fuji is one of Japan's Three Holy Mountains (三霊山) along with Mount Tate and Mount Haku. It is also a Special Place of Scenic Beauty and one of Japan's Historic Sites.
It was added to the World Heritage List as a Cultural Site on June 22, 2013. As per UNESCO, Mount Fuji has “inspired artists and poets and been the object of pilgrimage for centuries”
Approximately 300,000 people climbed Mount Fuji per year. The most-popular period for people to hike up Mount Fuji is from July to August, while huts and other facilities are operating. Buses to the fifth station start running on July. Climbing from October to May is very strongly discouraged, after a number of high-profile deaths and severe cold weather. Most Japanese climb the mountain at night in order to be in a position at or near the summit when the sun rises. The morning light is called  goraikō, (御来光) "arrival of light".
 There are four major routes from the fifth station to the summit with an additional four routes from the foot of the mountain. The major routes from the fifth station are (clockwise): Yoshida, Subashiri, Gotemba, and Fujinomiya routes. The routes from the foot of the mountain are: Shojiko, Yoshida, Suyama, and Murayama routes. The stations on different routes are at different elevations. The highest fifth station is located at Fujinomiya, followed by Yoshida, Subashiri, and Gotemba.
 During the summer season, most Mount Fuji climbing tour buses arrive there. The next-popular is the Fujinomiya route, which has the highest fifth station, followed by Subashiri and Gotemba.
 
The four routes from the foot of the mountain offer historical sites. The Murayama is the oldest Mount Fuji route and the Yoshida route still has many old shrines, teahouses, and huts along its path. These routes are gaining popularity recently and are being restored, but climbing from the foot of the mountain is still relatively uncommon. Also, bears have been sighted along the Yoshida route.
 The ascent from the new fifth station can take anywhere between three and eight hours while the descent can take from two to five hours. The hike from the foot of the mountain is divided into 10 stations, and there are paved roads up to the fifth station, which is about 2,300 metres (7,550 ft) above sea level.
Huts at and above the fifth stations are usually manned during the climbing season, but huts below fifth stations are not usually manned for climbers. The number of open huts on routes are proportional to the number of climbers—Yoshida has the most while Gotemba has the least. The huts along the Gotemba route also tend to start later and close earlier than those along the Yoshida route. Also, because Mount Fuji is designated as a national park, it is illegal to camp above the fifth station.
There are eight peaks around the crater at the summit. The highest point in Japan, Ken-ga-mine, is where the Mount Fuji Radar System used to be. Climbers are able to visit each of these peaks.
Eruption 
Following the 2011 Tōhoku earthquake and tsunami, much attention was given to the potential volcanic reaction of Mt. Fuji. In September 2012, mathematical models created by the National Research Institute for Earth Science and Disaster Prevention (NRIESDP) suggested that the pressure in Mount Fuji's magma chamber could be at 1.6 megapascals, higher than it was in 1707. This was commonly reported in the media to mean that an eruption of Mt. Fuji was imminent. However, since there is no known method of measuring the pressure of a volcano's magma chamber directly, indirect calculations of the type used by NRIESDP are speculative and unprovable. Other indicators suggestive of heightened eruptive danger, such as active fumaroles and recently discovered faults, are typical occurrences at this type of volcano.

The artist
Utagawa Hiroshige (歌川 広重), also know as Andō Hiroshige (安藤 広重), was a Japanese ukiyo-e artist, considered the last great master of that tradition. Hiroshige is best known for his landscapes, such as the series The Fifty-three Stations of the Tōkaidō (see above) and The Sixty-nine Stations of the Kiso Kaidō; and for his depictions of birds and flowers. The subjects of his work were atypical of the ukiyo-e genre, whose typical focus was on beautiful women, popular actors, and other scenes of the urban pleasure districts of Japan's Edo period (1603–1868). The popular Thirty-six Views of Mount Fuji series by Hokusai was a strong influence on Hiroshige's choice of subject, though Hiroshige's approach was more poetic and ambient than Hokusai's bolder, more formal prints.
Hiroshige produced over 8,000 works
He dominated landscape printmaking with his unique brand of intimate, almost small-scale works compared against the older traditions of landscape painting descended from Chinese landscape painters such as Sesshu. The travel prints generally depict travelers along famous routes experiencing the special attractions of various stops along the way. They travel in the rain, in snow, and during all of the seasons. In 1856, working with the publisher Uoya Eikichi, he created a series of luxury edition prints, made with the finest printing techniques including true gradation of color, the addition of mica to lend a unique iridescent effect, embossing, fabric printing, blind printing, and the use of glue printing (wherein ink is mixed with glue for a glittery effect).
For scholars and collectors, Hiroshige's death marked the beginning of a rapid decline in the ukiyo-e genre, especially in the face of the westernization that followed the Meiji Restoration of 1868. Hiroshige's work came to have a marked influence on Western painting towards the close of the 19th century as a part of the trend in Japonism. Western artists closely studied Hiroshige's compositions, and some, such as Vincent van Gogh or Claude Monet, painted copies of Hiroshige's prints.