France (Normandie)
In
Le Mont Saint Michel - La Fête de l'Archange, Tempera on velum, 1411-1416,
in
The Très Riches Heures du Duc de Berry, Musée Condé, Chantilly, France
The mount
Le Mont-Saint-Michel (92 m - 302 ft) is an island commune in Normandy, France. Mont Saint-Michel (first called Mont Tombe) consists of leucogranite, which solidified from an underground intrusion of molten magma about 525 million years ago, during the Cambrian period, as one of the younger parts of the Mancellian granitic batholith. Early studies of Mont Saint-Michel by French geologists sometimes describe the leucogranite of the Mont as "granulite", but this granitic meaning of granulite is now obsolete.
It is located about one kilometre (0.6 miles) off the country's northwestern coast, at the mouth of the Couesnon River near Avranches and is 100 hectares (247 acres) in size.
The island has held strategic fortifications since ancient times and since the 8th century AD has been the seat of the monastery from which it draws its name. The structural composition of the town exemplifies the feudal society that constructed it: on top, God, the abbey and monastery; below, the great halls; then stores and housing; and at the bottom, outside the walls, houses for fishermen and farmers. The commune's position - on an island just 600 m from land - made it accessible at low tide to the many pilgrims to its abbey, but defensible as an incoming tide stranded, drove off, or drowned would-be assailants. The Mont remained unconquered during the Hundred Years' War; a small garrison fended off a full attack by the English in 1433. The reverse benefits of its natural defence were not lost on Louis XI, who turned the Mont into a prison. Thereafter the abbey began to be used more regularly as a jail during the monarchy.
One of France's most recognizable landmarks, visited by more than 3 million people each year, Mont Saint-Michel and its bay are on the UNESCO list of World Heritage Sites.
Over 60 buildings within the commune are protected in France as "Monuments historiques" (Historical buildings).
In the 11th century, the italian architect William di Volpiano was chosen by Richard II, Duke of Normandy, to be the building contractor of the Mont Saint-Michel church. He designed the Romanesque church of the abbey, daringly placing the transept crossing at the top of the mount. Many underground crypts and chapels had to be built to compensate for this weight; these formed the basis for the supportive upward structure that can be seen today.
Robert de Thorigny, a great supporter of Henry II of England (also Duke of Normandy), reinforced the structure of the buildings and built the main façade of the church in the 12th century.
In 1204, Guy de Thouars, regent for the Duchess of Brittany, as vassal of the King of France, undertook a siege of the Mount. After having set fire to the village and having massacred the population, he was obliged to beat a retreat under the powerful walls of the abbey. The buildings, and the roofs fell prey to the flames. Horrified by the cruelty and the exactions of his Breton ally, Philip Augustus offered Abbot Jordan a grant for the construction of a new Gothic architectural set which included the addition of the refectory and cloister.
Charles VI is credited with adding major fortifications to the abbey-mount, building towers, successive courtyards, and strengthening the ramparts.
Since 2001, a community of monks and nuns of the Monastic Fraternities of Jerusalem, sent from the mother-house of St-Gervais-et-St-Protais in Paris, have been living as a community on Mont Saint-Michel. They replaced the Benedictine monks who returned to the Mount in 1966. They are tenants of the centre for National Historical Monuments and are not involved in the management of the abbey. The community meets four times a day to recite the liturgical office in the abbey itself (or in the crypt of Notre-Dame des Trente Cierges in winter). In this way, the building keeps its original purpose as a place of prayer and singing the glory of God. The presence of the community attracts many visitors and pilgrims who come to join in the various liturgical celebrations.
In 2012, the community undertook the renovation of a house on the Mount, the Logis Saint-Abraham, which is used as a guest house for pilgrims on retreat.
The artists
The Limbourg brothers, or in Dutch Gebroeders van Limburg (Herman, Paul, and Johan; fl. 1385 - 1416), were famous Dutch miniature painters from the city of Nijmegen. They were active in the early 15th century in France and Burgundy, working in the style known as International Gothic. They created what is certainly the best known late medieval illuminated manuscript, the Très Riches Heures du Duc de Berry.
At the end of 1399 the brohers were travelling to visit Nijmegen but, owing to a war, they were captured in Brussels. Since their mother could not pay the ransom of 55 gold escuz, the local goldsmiths' guild started to collect the money. Eventually Philip the Bold paid the ransom for the sake of their uncle Malouel, his painter.
From surviving documents it is known that in February 1402, Paul and Johan were contracted by Philip to work for four years exclusively on illuminating a bible. This may or may not have been the Bible Moralisée, Ms.fr.166 in the Bibliothèque nationale de France in Paris, which is indisputably an early work by the Limbourg brothers. Philip II died in 1404 before the brothers had completed their work.
After Philip's death, Herman, Paul, and Johan later in 1405 came to work for his brother John, Duke of Berry (Jean, Duc de Berry) who was an extravagant collector of arts and especially books. Their first assignment was to illuminate a Book of Hours, now known as the Belles Heures du Duc de Berry (The Beautiful Hours of the Duke of Berry) held in The Cloisters of the MET in New York City. This work was finished in 1409 much to the satisfaction of the duke, and he assigned them to an even more ambitious project for a Book of Hours. This became the Très Riches Heures du Duc de Berry, (The Very Rich Hours of the Duke of Berry) which is widely regarded as the peak of late medieval book illumination, and possibly the most valuable book in the world.
When the three painters and their sponsor died in 1416, possibly victims of plague, the manuscript was left unfinished. It was further embellished in the 1440s by an anonymous painter, who many art historians believe was Barthélemy d'Eyck. In 1485–1489, it was brought to its present state by the painter Jean Colombe on behalf of the Duke of Savoy.
Acquired by the Duc d'Aumale in 1856, the book is now MS 65 in the Musée Condé, Chantilly, France.
Consisting of a total of 206 leaves of very fine quality parchment, 30 cm in height by 21.5 cm in width, the manuscript contains 66 large miniatures and 65 small. The design of the book, which is long and complex, has undergone many changes and reversals. Many artists contributed to its miniatures, calligraphy, initials, and marginal decorations, but determining their precise number and identity remains a matter of debate. Painted largely by artists from the Low Countries, often using rare and costly pigments and gold, and with an unusually large number of illustrations, the book is one of the most lavish late medieval illuminated manuscripts.
After three centuries in obscurity, the Très Riches Heures gained wide recognition in the late nineteenth and twentieth centuries, despite having only very limited public exposure at the Musée Condé. Its miniatures helped to shape an ideal image of the Middle Ages in the collective imagination, often being interpreted to serve political and nationalist agendas. This is particularly true for the calendar images, which are the most commonly reproduced. They offer vivid representations of peasants performing agricultural work as well as aristocrats in formal attire, against a background of remarkable medieval architecture.
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2017 - Wandering Vertexes...
by Francis Rousseau