LUSHAN / 庐山 PAINTED BY SHEN ZOU

SHEN ZOU (1427-1509)  

Lushan / 庐山  or Mount Lu (1,474m- 4,834ft) 

China

In Lofty Mount Lu  painted in 1467, National Palace Museum, Taipei

The mountain 

Mount Lu or Lushan  (庐山) is situated in the northern part of Jiangxi province in southeastern China, and is one of the most renowned mountains in the country. Mount Lushan is one of the spiritual centres of Chinese civilization. Buddhist and Taoist temples, along with landmarks of Confucianism, where the most eminent masters taught, blend effortlessly into a strikingly beautiful landscape which has inspired countless artists who developed the aesthetic approach to nature found in Chinese culture.

The oval-shaped mountains are about 25 km long and 10 km wide, and neighbors Jiujiang city and the Yangtze River to the north, Nanchang city to the south, and Poyang Lake to the east. Its highest point is Dahanyang Peak (1,474m- 4,834ft) and is one of the hundreds of steep peaks that towers above a sea of clouds that encompass the mountains for almost 200 days out of the year. Mount Lu is known for its grandeur, steepness, and beauty, and is part of Lushan National Park, a UNESCO World Heritage Site since 1996, and a prominent tourist attraction, especially during the summer months when the weather is cooler.

Lushan was a summer resort for Western missionaries in China. Absalom Sydenstricker, the father of Pearl Buck was one of the first five missionaries to acquire property in the Kuling Estate on the mountain.
Mount Lu was once dubbed the xiadu ("summer capital") of the Republic of China. Chiang Kai-Shek, China's leader at the time, would frequently spend his summers here. In June 1937, Zhou Enlai, then a major leader in the Communist Party, met with Chiang on the mountain to discuss a united front against the Japanese invasion. In July 1937, Chiang Kai-shek announced his intention for a full mobilization for war against Japan from Mount Lu. In 1946, following the war, the U.S. special diplomatic mission led by General George C. Marshall met with Chiang Kai-Shek to discuss the role of post-WWII China.
Mao Zedong convened three large conferences of senior party officials at Mount Lu, in 1959, 1961, and 1970. The 1959 conference became known as the Lushan Conference. The meeting saw the purge of decorated Chinese Civil War and Korean War general Peng Dehuai, who was critical of Mao's Great Leap Forward policies. The 1970 Lushan Conference took place during the Cultural Revolution, and marked the increasing antagonism between those loyal to Mao and those loyal to his chosen successor Lin Biao.
Mount Lushan has rich cultural and natural heritage, which authentically preserve the unique elements and characteristics of Mount Lushan’s creation, development and inheritance, including cultural, historical and natural elements such as ancient monuments and sites, villas, ancient stone inscriptions, paintings and poems dating to different historic periods, and streams and waterfalls, peaks and valleys. Temporary or partial damage of the ecological environment can be quickly and effectively restored. Restoration and intervention have followed principle of retaining the historic condition of the heritage in terms of design, materials, methods, and techniques. Thus, the property retains its historical authenticity, which permanently preserves the value of this “famous cultural mountain”.
In 1982, Mount Lushan became one of the first National Scenic Areas and one of the First Class National Nature Reserves, with the property area and buffer zone delimited. All attributes of Mount Lushan are effectively protected by the laws and regulations pertaining to the management of national scenic areas, and to the protection of cultural heritage and its setting. Any measures and projects that may significantly impact the heritage value must be authorized by the relevant national authorities.
The Lushan Scenic and Historic Interest Administrative Bureau focused on sustainable development of the property, and made increased investments in conservation and management. Both mid-term and long-term master plans for protecting the property have been made. Special attention has been placed on protecting the cultural heritages and their settings as a whole, and how to protect them more scientifically. Additional efforts have been made towards researching rational use of the property. Broad cooperation and exchanges have been undertaken. Conservation measures are strictly carried out. Environmental management and development projects are being tightly controlled. The right balance between heritage conservation and tourism development has been maintained, making it possible for the sustainable development of the property.

The artist 

Shen Zhou (Chinese: 沈周), courtesy name Qi'nan (启南) and Shitian (石田), was a Chinese painter in the Ming dynasty,  not be confused with another Chinese artist named Shen Zhou who lived between 1848 and 1903.  Shen Zhou’s scholarly upbringing and artistic training had instilled in him a reverence for China’s historical tradition that influenced both his life and his art from an early age. He was accomplished in history and the classics, and his paintings reveal a disciplined obedience to the styles of the Yuan dynasty, to China’s history, and to the orthodox Confucianism that he embodied in his filial life. He is most famous for his landscapes and for his “boneless” renderings of flowers, which are meticulously created in the style of the Yuan masters. However, he did not always paint within strict boundaries. His inherited prosperity afforded him the luxury of painting independently of patrons, and he did so in a way that, while revealing his historical influence, was uniquely his own. Shen possessed a large collection of paintings from the late Yuan and early Ming, which he and his scholar-painter colleagues used as models in forging the revivalist approach of the Wu style. He frequently combined experimental elements with the more rigid styles of the Yuan masters. Much of his work was done in collaboration with others, combining painting, poetry, and calligraphy at gatherings with his literati friends. It was upon these ideals that his Wu School was founded. For Wu painters, painting was a meditation, rather than an occupation. Shen Zhou never coveted his paintings, although they were frequently coveted and imitated by others. Through Shen Zhou’s eyes, a painting was not a commodity, but the very extension of the painter himself.