google.com, pub-0288379932320714, DIRECT, f08c47fec0942fa0 GRAVIR LES MONTAGNES... EN PEINTURE: Lebanon
Showing posts with label Lebanon. Show all posts
Showing posts with label Lebanon. Show all posts

Monday, March 9, 2020

ANTI LEBANON MOUNTAINS BY FELIX BONFILS

 


FELIX BONFILS (1831-1885)
Anti-Lebanon Mountains / Jibāl Lubnān ash-Sharqiyyah (2,814m- 9,232 ft)
Lebanon - Syria -Israel

In Anti Liban vue genérale de Zébilani,  postcard, 1868
The mountains
The Anti-Lebanon Mountains / Jibāl Lubnān ash-Sharqiyyah (2,814m- 9,232 ft) are a southwest-northeast-trending mountain range that forms most of the border between Syria and Lebanon. The border is largely defined along the crest of the range. Most of the range lies in Syria.
Its Western name Anti-Lebanon comes from the Greek and Latin Antilibanus, derived from its position opposite and parallel to the Mount Lebanon range. It ends in the south with Mount Hermon, which borders on the Golan Heights; the Golan Heights are a different geological and geomorphological entity, but geopolitically they are often regarded together with the southern slopes of Mount Hermon, both being part of the Israeli-controlled Golan region. To the west of the Anti-Lebanon lie valleys that separate it from Mount Lebanon in central Lebanon: Beqaa Valley in the north and the Hasbani River valley in the south. To the east, in Syria, lies the Eastern Plateau, location of the city of Damascus.
The Anti-Lebanon range is approximately 150 kilometres (93 miles) in length. To the north, it extends to almost the latitude of the Syrian city of Homs. To the south, the range adjoins the lower-laying Golan Heights plateau, but includes the highest peaks, namely Mount Hermon  / Jabal el-Shaykh, at 2,814 metres, and Talat Musa at 2,669 mm. Others highest peaks are Hali mat-el-Kabou, (2510 m)  and  El Akhyad (2352 m).

 The area is known for its apricot and cherry trees as well as its stone quarries.

The photographer
Félix Bonfils was born in Saint-Hippolyte-du-Fort (France). He moved to Beirut in 1867 where he opened with his wife and his son Adrien, the photographic workshop Maison Bonfils, he renamed in 1878 F. Bonfils and Co..
Bonfils photographed in Lebanon, Egypt, Palestine, Syria and Greece as well as in Constantinople from 1876.
He was very active as soon as he arrives in Lebanon: his catalog mentions more than 15,000 prints in the early 1870s, made from nearly 200 negatives, and 9,000 stereoscopic views.
His works became famous thanks to tourists from the Middle East who brought his photographs as souvenirs. His views could be purchased individually, but they were also available as albums.
However, these photographs, produced by the workshop, could sometimes be the work of his son Adrien or assistants of the company.
In 1876 he returned to Alès (France), where he opened another studio around 1881. The one of Beirut was not closed. His wife Marie-Lydie and his son kept it opened and active after this death in 1885. This establishment was still very active in 1905, when a fire destroyed it.
The Bonfils business continued for several decades after the death of its founder. It was bought in 1918 by Abraham Guiragossian, a partner since 1909, who kept its name. It is mentioned in the Blue Guide in 1932.

___________________________________

2020  - Wandering Vertexes
A blog by Francis Rousseau

Monday, September 16, 2019

MOUNT HERMON PHOTOGRAPHED BY FELIX BONFILS



 FELIX BONFILS  (1831-1885)
Mount Hermon / Jabal Haramun / Har Hermon  (2,814m- 9,232 ft)
 Lebanon - Syria -Israel

In Mont Hermon, photo silver print, 1868

The mountain
Mount Hermon or Jabal Haramun or Har Hermon  (2,814m- 9,232 ft), in arabic  جبل الشيخ or جبل حرمون‎‎,  in hebrew הר חרמון‎‎,  is a mountain cluster constituting the southern end of the Anti-Lebanon mountain range. Its summit straddles the border between Syria and Lebanon and,is the highest point in Syria. On the top, in the United Nations buffer zone between Syrian and Israeli-occupied territories, is the highest permanently manned UN position in the world, known as "Hermon Hotel".The southern slopes of Mount Hermon extend to the Israeli-occupied portion of the Golan Heights, where the Mount Hermon ski resort is located. A peak in this area rising to 2,236 m (7,336 ft) is the highest elevation in Israeli-controlled territory.
Mount Hermon is a sacred mountain mentioned in many sacred texts and epic tails.
The Epic of Gilgamesh mentions that Mount Hermon split after Gilgamesh kills Humbaba, the Guardian of the Cedar Forest. One translation of Tablet V states, "The ground split open with the heels of their feet, as they whirled around in circles Mt. Hermon and Lebanon split."
In the Book of Enoch, Mount Hermon is the place where the Watcher class of fallen angels descended to Earth. They swear upon the mountain that they would take wives among the daughters of men and take mutual imprecation for their sin (Enoch 6).
The mountain or summit is referred to as Saphon in Ugaritic texts where the palace of Ba'al is located in a myth about Attar.
The Book of Chronicles also mentions Mount Hermon as a place where Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel were the heads of their families.
 R.T. France, in his book on the Gospel of Matthew, noted that Mount Hermon was a possible location of the Transfiguration of Jesus.
Various Temples of Mount Hermon can be found in villages on the slopes. There is a sacred building made of hewn blocks of stone on the summit of Mount Hermon. Known as Qasr Antar, it is the highest temple of the ancient world and was documented by Sir Charles Warren in 1869. An inscription on a limestone stele recovered by Warren from Qasr Antar was translated by George Nickelsburg to read "According to the command of the greatest a (nd) Holy God, those who take an oath (proceed) from here."
Eusebius recognized the religious importance of Hermon in his work Onomasticon, saying "Until today, the mount in front of Panias and Lebanon is known as Hermon and it is respected by nations as a sanctuary". It has been related to the Arabic term al-haram, which means "sacred enclosure". Another Greek inscription found in a large temple at Deir El Aachayer on the northern slopes notes the year that a bench was installed "in the year 242, under Beeliabos, also called Diototos, son of Abedanos, high priest of the gods of Kiboreia".
In Psalm 42, which leads the Psalms of the northern kingdom, the Psalmist remembers God from the land of Jordan and the Hermonites. In Song of Songs 4:8, Hermon is an instance of an exotic locale, and the Song of Ascents as well as Psalm 133:3 make specific reference to the abundant dew formation upon Mount Hermon.
According to the controversial research by Professor Israel Knohl of the Hebrew University, in his book "Hashem", Mount Hermon could be actually the Mount Sinai mentioned in the bible, with the biblical story reminiscent of an ancient battle of the northern tribes with the Egyptians somewhere in the Jordan valley or Golan heights.

The photographer 
Félix Bonfils wasborn in Saint-Hippolyte-du-Fort (France). He moved to Beirut in 1867 where he opened with his wife and his son Adrien, the photographic workshop Maison Bonfils, he renamed in 1878 F. Bonfils and Co..
Bonfils photographed in Lebanon, Egypt, Palestine, Syria and Greece as well as in Constantinople from 1876.
He was very active as soon as he arrives in Lebanon: his catalog mentions more than 15,000 prints in the early 1870s, made from nearly 200 negatives, and 9,000 stereoscopic views.
His works became famous thanks to tourists from the Middle East who brought his photographs as souvenirs. His views could be purchased individually, but they were also available as albums.
However, these photographs, produced by the workshop, could sometimes be the work of his son Adrien or assistants of the company.
In 1876 he returned to Alès (France), where he opened another studio around 1881. The one of Beirut was not closed. His wife Marie-Lydie and his son kept it opened and active after this death in 1885. This establishment was still very active in 1905, when a fire destroyed it.
The Bonfils business continued for several decades after the death of its founder. It was bought in 1918 by Abraham Guiragossian, a partner since 1909, who kept its name. It is mentioned in the Blue Guide in 1932.

___________________________________
Wandering Vertexes 2019 
A blog by Francis Rousseau



Monday, November 20, 2017

MOUNT HERMON PAINTED BY VASILY POLENOV



VASILY DMITRIYEVITCH POLENOV  (1844-1927) 
Mount Hermon / Jabal Haramun / Har Hermon  (2,814m- 9,232 ft)
 Lebanon - Syria -Israel

 In At the foot of Mount Hermon,  1882, oil on canvas,  Tretiakov State Gallery, Moscow

The mountain
Mount Hermon or Jabal Haramun or Har Hermon  (2,814m- 9,232 ft), in arabic  جبل الشيخ or جبل حرمون‎‎,  in hebrew הר חרמון‎‎,  is a mountain cluster constituting the southern end of the Anti-Lebanon mountain range. Its summit straddles the border between Syria and Lebanon and,is the highest point in Syria. On the top, in the United Nations buffer zone between Syrian and Israeli-occupied territories, is the highest permanently manned UN position in the world, known as "Hermon Hotel".The southern slopes of Mount Hermon extend to the Israeli-occupied portion of the Golan Heights, where the Mount Hermon ski resort is located. A peak in this area rising to 2,236 m (7,336 ft) is the highest elevation in Israeli-controlled territory.
Mount Hermon is a sacred moutnain mentionned in many sacred texts and epic tails.
The Epic of Gilgamesh mentions that Mount Hermon split after Gilgamesh kills Humbaba, the Guardian of the Cedar Forest. One translation of Tablet V states, "The ground split open with the heels of their feet, as they whirled around in circles Mt. Hermon and Lebanon split."
In the Book of Enoch, Mount Hermon is the place where the Watcher class of fallen angels descended to Earth. They swear upon the mountain that they would take wives among the daughters of men and take mutual imprecation for their sin (Enoch 6).
The mountain or summit is referred to as Saphon in Ugaritic texts where the palace of Ba'al is located in a myth about Attar.
The Book of Chronicles also mentions Mount Hermon as a place where Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel were the heads of their families.
 R.T. France, in his book on the Gospel of Matthew, noted that Mount Hermon was a possible location of the Transfiguration of Jesus.
Various Temples of Mount Hermon can be found in villages on the slopes. There is a sacred building made of hewn blocks of stone on the summit of Mount Hermon. Known as Qasr Antar, it is the highest temple of the ancient world and was documented by Sir Charles Warren in 1869. An inscription on a limestone stele recovered by Warren from Qasr Antar was translated by George Nickelsburg to read "According to the command of the greatest a (nd) Holy God, those who take an oath (proceed) from here."
Eusebius recognized the religious importance of Hermon in his work Onomasticon, saying "Until today, the mount in front of Panias and Lebanon is known as Hermon and it is respected by nations as a sanctuary". It has been related to the Arabic term al-haram, which means "sacred enclosure". Another Greek inscription found in a large temple at Deir El Aachayer on the northern slopes notes the year that a bench was installed "in the year 242, under Beeliabos, also called Diototos, son of Abedanos, high priest of the gods of Kiboreia".
In Psalm 42, which leads the Psalms of the northern kingdom, the Psalmist remembers God from the land of Jordan and the Hermonites. In Song of Songs 4:8, Hermon is an instance of an exotic locale, and the Song of Ascents as well as Psalm 133:3 make specific reference to the abundant dew formation upon Mount Hermon.
According to the controversial research by Professor Israel Knohl of the Hebrew University, in his book "Hashem", Mount Hermon could be actually the Mount Sinai mentioned in the bible, with the biblical story reminiscent of an ancient battle of the northern tribes with the Egyptians somewhere in the Jordan valley or Golan heights.

The painter 
Vasily Dmitrievich Polenov (Васи́лий Дми́триевич Поле́нов) was a Russian landscape painter associated with the Peredvizhniki movement of realist artists. A native of St. Petersburg, Polenov studied under Pavel Chistyakov and at the Imperial Academy of Arts from 1863 to 1871. He was a classmate and close friend of Rafail Levitsky, a fellow Peredvizhniki artist and famous photographer.
Polenov was a pensioner of the academies of arts in Italy and France, where he painted a number of pictures in the spirit of Academism on subjects taken from European history, such as "Droit du Seigneur" (1874) Tretyakov gallery; at the same time he worked a lot in the open air.
Polenov took part in the Russo-Turkish War (1877-1878) as a war artist. Returning from the war, he joined the Peredvizhniki, taking part in their mobile exhibitions. His works won the admiration of Pavel Mikhailovich Tretyakov, who acquired many of them for his gallery.
In the late 1870s, Polenov concentrated on painting landscapes in the realist tradition of Aleksey Savrasov and Fyodor Vasilyev. He attempted to impart the silent poetry of Russian nature, related to daily human life. He was one of the first Russian artists who achieved a plein air freshness of color combined with artistic finish of composition (The Moscow courtyard, 1878; The Grandmother's garden, 1878; Overgrown pond, 1879). The principles developed by Polenov had a great impact on the further development of Russian (and especially Soviet) landscape painting.
Polenov's sketches of the Middle East and Greece (1881–1882) paved the way for his masterpiece, "Christ and the Sinner" (1886–87), an interesting attempt to update the academic style of painting. In his works of the 1880s, Polenov tended to combine New Testament subjects with his penchant for landscape.
Polenov was elected a member of the St.Petersburg Academy of arts in 1893, and named as a People's Artist of the USSR in 1926. For many years, he coached young painters in the Moscow School of Painting, Sculpture and Architecture. His pupils included Abram Arkhipov, Isaac Levitan, Konstantin Korovin, Emily Shanks and Alexandre Golovine.

Saturday, September 10, 2016

QURNAT AS SAWDA' (MOUNT LEBANON) BY J.M.W. TURNER






J.M.W. TURNER (1775-1851) 
Qurnat as Sawdā’ - Mount Lebanon  (3, 088 m -10, 131 ft)
Lebanon

1. Mount Lebanon and Convent San Antonio, 1836 - The Ashmolean Museum, Oxford 
2. Qurnat as Sawda' - Mont Lebanon Range Anonymus colorized photo, c. 1950  


The mountain
Qurnat as Sawdā’ (3,088m -10,131 ft) is the highest peak in Lebanon and the Levant. In Jacobus de Voragine's Legenda aurea, the summit of Mount Lebanon (Qurnat as Sawda') is the site on which Noah, after having survived the flood, replanted a sacred tree.  Voragine states that the tree's seeds were given to Seth by an angel in the Garden of Eden and placed in Adam's mouth upon his passing such that his blood could feed its growth.
Many mountains dwarf Qurnat as Sawda in size, but few can offer the experience of ascending such beautiful, untrodden terrain. Summiting this peak carries the added satisfaction of seeing a place few visitors to Lebanon ever experience themselves.
The scenery along the way is spectacular. Expansive desert stretching to all sides is something to behold, especially the sharp juxtaposition of dry rocky soil and permanent snow fields classified as "alpine tundra." Then, just nine miles east of Qurnat as Sawda's summit, Mount Lebanon (the common term for the entire range), drops off more than 8,000 vertical feet, revealing breathtaking views and impressive cloudscapes.
Qurnat as Sawda experiences an Alpine-Tundra like weather, with cool temperatures even in the summer. Summer highs usually hover around 10–15 degrees Celsius during the day time, but go down to around 0–5 degrees at night. Winter is a very long period on this mountain (October– late-April) with average highs of only −20 °C and night time lows that can plummet to −45 °C. Snowfall is around 10–12 meters every year, and doesn't melt until mid-June. Frosts are also very common during the summer, with some nighttime lows going to around −5 °C.  Lebanon peaks above 1800 m are covered with snow almost 4 months a year, and the peaks above 2,500 m are covered around 6 months a year.
The mountain peak is known to experience many avalanches which are, in fact, extremely deadly. Also, the steepness of the slopes can go up to 75 degrees.
Hiking 
Hikers making the trek in early fall, summer, or late spring will encounter a significant bonus in the seasonally abandoned Cedar's Ski Resort, whose empty chairlifts to nowhere look post-apocalyptic amidst their Martian surroundings.
The hike itself should be easy enough for any moderately fit individual, but navigation poses something of a challenge. It is advised to thoroughly review online maps, all materials at one's disposal, and the most recent political movements before departing. Moreover, no water is available after departing the town of Ariz, at the base of the Cedar's resort, so pack plenty for the hike out and back.
The trail followed  on ascent  can be : The longitude/latitude of the summit, according to peakbagger.com, is 34 18'; 36 7' E, which places it about 3.5 miles Northwest of the peak of the northern-most chair lift of the Cedar's Ski Resort. It sounds a bit scattered, but it is fairly easy to find (it is "the tallest one »).
From Bcharre, walk or take a cab east, towards Cedar's. There is only one road headed in that direction, and it is easy to identify - it is the one that goes up. It's about 11 km to the base of the resort, where your off-trail hike will begin.
From the base, head up the main slope. There are switchbacks that make the loose rock easier to manage. It shouldn't take more than 90 minutes to get to the top of the lift and the isolated lift operator's shack pictured. We spent the night here and did not see a soul to give us trouble, but I would bet squatting is frowned upon.
From the hut, the valley runs Northwest, funneling visitors to As'Sawda. After about 2.5 miles Northwest along the dirt valley road you will meet with a slightly more established dirt road that will take you another three quarters of a mile Northwest before heading North and a little East to the stout summit (although its prominence is listed around 2,400 m, it is a short jaunt from the valley to the top - from google earth, I estimate it is no more 700 vertical feet from the valley floor to peak), which is marked by a rickety metal structure."
Reference
- Mount Lebanon in Atlas Obscura

The painter 
The english painter Joseph Mallord William Turner was considered a controversial figure in his day, but is now regarded as the artist who elevated landscape painting to an eminence in the history of painting. Although renowned for his oil paintings, Turner is also one of the greatest masters of British watercolour landscape painting. He is commonly known as "the painter of light" and his work is regarded as a Romantic preface to Impressionism.
In his thirties, Turner travelled widely in Europe, starting with France and Switzerland in 1802 and studying in the Louvre in Paris in the same year. He made many visits to Venice.   Turner's talent was recognized early in his life. Financial independence allowed Turner to innovate freely; his mature work is characterized by a chromatic palette and broadly applied atmospheric washes of paint. According to David Piper's The Illustrated History of Art, his later pictures were called "fantastic puzzles." Turner was recognized as an artistic genius: influential English art critic John Ruskin described him as the artist who could most "stirringly and truthfully measure the moods of Nature."
Turner's major venture into printmaking was the Liber Studiorum (Book of Studies), seventy prints that he worked on from 1806 to 1819. The Liber Studiorum was an expression of his intentions for landscape art. The idea was loosely based on Claude Lorrain's Liber Veritatis (Book of Truth), where Lorrain  had recorded his completed paintings; a series of print copies of these drawings, by then at Devonshire House, had been a huge publishing success. Turner's plates were meant to be widely disseminated, and categorized the genre into six types: Marine, Mountainous, Pastoral, Historical, Architectural, and Elevated or Epic Pastoral.  His printmaking was a major part of his output, and a museum is devoted to it, the Turner Museum in Sarasota, Florida, founded in 1974 by Douglass Montrose-Graem to house his collection of Turner prints.
Turner placed human beings in many of his paintings to indicate his affection for humanity on the one hand (note the frequent scenes of people drinking or working or walking in the foreground), but its vulnerability and vulgarity amid the 'sublime' nature of the world on the other. 'Sublime' here means awe-inspiring, savage grandeur, a natural world unmastered by man, evidence of the power of God – a theme that romanticist artists and poets were exploring in this period. Although these late paintings appear to be 'impressionistic' and therefore a forerunner of the French school, Turner was striving for expression of spirituality in the world, rather than responding primarily to optical phenomena.
Turner used pigments like carmine in his paintings, knowing that they were not long-lasting, despite the advice of contemporary experts to use more durable pigments. As a result, many of his colours have now faded greatly. 
John Ruskin says in his "Notes" on Turner in March 1878 : "His true master was Dr Monro; to the practical teaching of that first patron and the wise simplicity of method of watercolour study, in which he was disciplined by him and companioned by Girtin, the healthy and constant development of the greater power is primarily to be attributed; the greatness of the power itself, it is impossible to over-estimate. "